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Men should be either treated generously or destroyed, because they take revenge for slight injuries - for heavy ones they cannot.

Niccolo Machiavelli

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Niccolo Machiavelli
Age: 58 †
Born: 1469
Born: May 3
Died: 1527
Died: June 22
Diplomat
Historian
Military Theorist
Philosopher
Playwright
Poet
Political Theorist
Politician
Translator
Writer
Florence
Tuscany
Nicolo Machiavelli
Niccolo Machiavelli
Niccolò di Bernardo dei Machiavelli
Nicolò Machiavelli
N. Machiavelli
Niccolo di Bernardo dei Machiavelli
Machiavelli
Either
Hustle
Literature
Slight
Cannot
Injury
Take
Revenge
Men
Destroyed
Treated
Generously
Heavy
Hairstyles
Ones
Injuries

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One arises from a low to a high station more often by using fraud instead of force.
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The ends justifies the means.
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It is better to be bold than too circumspect, because fortune is of a sex which likes not a tardy wooer and repulses all who are not ardent.
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He who wishes to be obeyed must know how to command.
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Any man who tries to be good all the time is bound to come to ruin among the great number who are not good. Hence a prince who wants to keep his authority must learn how not to be good, and use that knowledge, or refrain from using it, as necessity requires.
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And when he is obliged to take the life of any one, to do so when there is a proper justification and manifest reason for it but above all he must abstain from taking the property of others, for men forget more easily the death of their father than the loss of their patrimony.
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Thus it happens in matters of state for knowing afar off (which it is only given a prudent man to do) the evils that are brewing, they are easily cured. But when, for want of such knowledge, they are allowed to grow so that everyone can recognize them, there is no longer any remedy to be found.
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Is it better to be loved or feared?
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Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty for faithful servants are always servants, and honest men are always poor nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent.
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Never was anything great achieved without danger.
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Where the willingness is great, the difficulties cannot be great.
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It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline.
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There is no surer sign of decay in a country than to see the rites of religion held in contempt.
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So in all human affairs one notices, if one examines them closely, that it is impossible to remove one inconvenience without another emerging.
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Hence it happened that all the armed prophets conquered, all the unarmed perished. [It., Di qui nacque che tutti li profeti armati vincero, e li disarmati rovinarono.]
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I consider it a mark of great prudence in a man to abstain from threats or any contemptuous expressions, for neither of these weaken the enemy, but threats make him more cautious, and the other excites his hatred, and a desire to revenge himself.
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Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.
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Men in general judge more from appearances than from reality. All men have eyes, but few have the gift of penetration.
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Any man who tries to be good all the time is bound to come to ruin among the great number who are not good.
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God and nature have thrown all human fortunes into the midst of mankind and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried.
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