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By itself photography cannot deal with the unseen, the remote, the internal, the abstract, it does not speak of Man, only of a man not of Tree, only a tree.

Neil Postman

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Neil Postman
Age: 72 †
Born: 1931
Born: March 8
Died: 2003
Died: October 5
Author
Communication Scholar
Essayist
Journalist
Media Critic
Pedagogue
Sociologist
University Teacher
Writer
New York City
New York
Deals
Tree
Remote
Speak
Unseen
Cannot
Internals
Doe
Internal
Men
Abstract
Photography
Deal

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People in distress will sometimes prefer a problem that is familiar to a solution that is not.
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The spectacle we find in true religions has as its purpose enchantment, not entertainment. The distinction is critical. By endowing things with magic, enchantment is a means through which we may gain access to sacredness. Entertainment is the means through which we distance ourselves from it.
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When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk culture-death is a clear possibility.
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Printing links the present with forever. It carries personal identity into realms unknown.
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The problem in the 19th century with information was that we lived in a culture of information scarcity, and so humanity addressed that problem beginning with photography and telegraphy and the - in the 1840s. We tried to solve the problem of overcoming the limitations of space, time, and form.
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Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions they argue with good looks, celebrities and comercials.
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The written word endures, the spoken word disappears
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The past is strapped to our backs. We do not have to see it we can always feel it. People gather bundles of sticks to build bridges they never cross. People in distress will sometimes prefer a problem that is familiar to a solution that is not.
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'The scientific method,' Thomas Henry Huxley once wrote, 'is nothing but the normal working of the human mind.' That is to say, when the mind is working that is to say further, when it is engaged in correcting its mistakes.
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Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one's status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness we are glutted with information, drowning in information, have no control over it, don't know what to do with it.
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Computers are merely ingenious devices to fulfill unimportant functions. The computer revolution is an explosion of nonsense.
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Remember: in order for a perception to change one must be frustrated in one's actions or change one's purpose.
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If politics is like show business, then the idea is not to pursue excellence, clarity or honesty but to appear as if you are, which is another matter altogether.
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A metaphor is not an ornament. It is an organ of perception. Through metaphors, we see the world as one thing or another.
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I believe I am not mistaken in saying that Christianity is a demanding and serious religion. When it is delivered as easy and amusing, it is another kind of religion altogether.
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Watching television requires no skills and develops no skills. That is why there is no such thing as remedial television-watching.
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The making of adaptable, curious, open, questioning people has nothing to do with vocational training and everything to do with humanistic and scientific studies.
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Children enter school as question marks and leave as periods.
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At its best, schooling can be about how to make a life, which is quite different from how to make a living.
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I am not a Luddite. I am suspicious of technology. I am perfectly aware of its benefits, but I also try to pay attention to some of the negative effects.
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