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By itself photography cannot deal with the unseen, the remote, the internal, the abstract, it does not speak of Man, only of a man not of Tree, only a tree.

Neil Postman

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Neil Postman
Age: 72 †
Born: 1931
Born: March 8
Died: 2003
Died: October 5
Author
Communication Scholar
Essayist
Journalist
Media Critic
Pedagogue
Sociologist
University Teacher
Writer
New York City
New York
Doe
Internal
Men
Abstract
Photography
Deal
Deals
Tree
Remote
Speak
Unseen
Cannot
Internals

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Make no mistake about it: the labeling of someone's language as 'sexist' involves a political judgment and implies the desirability of a particular sociological doctrine. One may be in favor of that doctrine (as I believe I am) but it is quite another matter to force writers by edicts and censorship into accepting it.
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Typography fostered the modern idea of individuality, but it destroyed the medieval sense of community and integration.
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Computers are merely ingenious devices to fulfill unimportant functions. The computer revolution is an explosion of nonsense.
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Cyberspace' is a metaphorical idea which is supposed to be the space where your consciousness is located when you're using computer technology on the Internet, for example, and I'm not entirely sure it's such a useful term, but I think that's what most people mean by it.
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'The scientific method,' Thomas Henry Huxley once wrote, 'is nothing but the normal working of the human mind.' That is to say, when the mind is working that is to say further, when it is engaged in correcting its mistakes.
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I am not a Luddite. I am suspicious of technology. I am perfectly aware of its benefits, but I also try to pay attention to some of the negative effects.
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The making of adaptable, curious, open, questioning people has nothing to do with vocational training and everything to do with humanistic and scientific studies.
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. . . Americans are the best entertained and quite likely the least well-informed people in the Western world.
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The written word endures, the spoken word disappears
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Watching television requires no skills and develops no skills. That is why there is no such thing as remedial television-watching.
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[It] is not that television is entertaining but that it has made entertainment itself the natural format for the representation of all experience. […] The problem is not that television presents us with entertaining subject matter but that all subject matter is presented as entertaining. (87)
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At its best, schooling can be about how to make a life, which is quite different from how to make a living.
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...there must be a sequence to learning, that perseverance and a certain measure of perspiration are indispensable, that individual pleasures must frequently be submerged in the interests of group cohesion, and that learning to be critical and to think conceptually and rigorously do not come easily to the young but are hard-fought victories.
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The effects of technology are always unpredictable. But they are not always inevitable.
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I believe I am not mistaken in saying that Christianity is a demanding and serious religion. When it is delivered as easy and amusing, it is another kind of religion altogether.
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It is not entirely true that a TV producer or reporter has complete control over the contents of programs. The interests and inclinations of the audience have as much to do with the what is on television as do the ideas of the producer and reporter.
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If students get a sound education in the history, social effects and psychological biases of technology, they may grow to be adults who use technology rather than be used by it.
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The problem in the 19th century with information was that we lived in a culture of information scarcity, and so humanity addressed that problem beginning with photography and telegraphy and the - in the 1840s. We tried to solve the problem of overcoming the limitations of space, time, and form.
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An educated mind is practiced in the uses of reason, which inevitably leads to a skeptical outlook.
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We do not measure a culture by its output of undisguised trivialities but by what it claims as significant.
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