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Typography fostered the modern idea of individuality, but it destroyed the medieval sense of community and integration.
Neil Postman
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Neil Postman
Age: 72 †
Born: 1931
Born: March 8
Died: 2003
Died: October 5
Author
Communication Scholar
Essayist
Journalist
Media Critic
Pedagogue
Sociologist
University Teacher
Writer
New York City
New York
Design
Modern
Community
Fostered
Idea
Typography
Sense
Medieval
Ideas
Integration
Individuality
Destroyed
More quotes by Neil Postman
Printing links the present with forever. It carries personal identity into realms unknown.
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When media make war against each other, it is a case of world-views in collision.
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. . . Americans are the best entertained and quite likely the least well-informed people in the Western world.
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Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions they argue with good looks, celebrities and comercials.
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Remember: in order for a perception to change one must be frustrated in one's actions or change one's purpose.
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There is no escaping from ourselves. The human dilemma is as it has always been, and we solve nothing fundamental by cloaking ourselves in technological glory.
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If students get a sound education in the history, social effects and psychological biases of technology, they may grow to be adults who use technology rather than be used by it.
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As a culture moves from orality to writing to printing to televising, its ideas of truth move with it.
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Computers are merely ingenious devices to fulfill unimportant functions. The computer revolution is an explosion of nonsense.
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I am not a Luddite. I am suspicious of technology. I am perfectly aware of its benefits, but I also try to pay attention to some of the negative effects.
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The spectacle we find in true religions has as its purpose enchantment, not entertainment. The distinction is critical. By endowing things with magic, enchantment is a means through which we may gain access to sacredness. Entertainment is the means through which we distance ourselves from it.
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We can make the trains run on time but if they are not going where we want them to go, why bother?
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A metaphor is not an ornament. It is an organ of perception. Through metaphors, we see the world as one thing or another.
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When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk culture-death is a clear possibility.
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The problem in the 19th century with information was that we lived in a culture of information scarcity, and so humanity addressed that problem beginning with photography and telegraphy and the - in the 1840s. We tried to solve the problem of overcoming the limitations of space, time, and form.
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The past is strapped to our backs. We do not have to see it we can always feel it. People gather bundles of sticks to build bridges they never cross. People in distress will sometimes prefer a problem that is familiar to a solution that is not.
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The making of adaptable, curious, open, questioning people has nothing to do with vocational training and everything to do with humanistic and scientific studies.
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'The scientific method,' Thomas Henry Huxley once wrote, 'is nothing but the normal working of the human mind.' That is to say, when the mind is working that is to say further, when it is engaged in correcting its mistakes.
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If politics is like show business, then the idea is not to pursue excellence, clarity or honesty but to appear as if you are, which is another matter altogether.
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The idea of taking what people call the 'entertainment culture' as a focus of study, including historical perspective, is not a bad idea.
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