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Death is the ultimate weapon of the tyrant resurrection does not make a covenant with death, it overthrows it.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
Ultimate
Death
Overthrows
Doe
Tyrant
Make
Covenant
Tyrants
Resurrection
Weapon
Weapons

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If you have never felt or known the sheer power and strength of God's love, take another look at Jesus dying on the cross.
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Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance.
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Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension.
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I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.
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It is faith alone that justifies, but faith that justifies can never be alone, though one is justified by faith alone, the faith which justifies is never in fact alone.
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God is the Creator God, he doesn't want to say, Okay, creation was very good, but I'm scrapping it. He wants to say, Creation is so good that I'm going to rescue it.
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The kingdom that Jesus preached and lived was all about a glorious, uproarious, absurd generosity.
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Deism, historically, produces atheism. First you make God a landlord, then an absent landlord, then he becomes simply absent.
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The word salvation denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.
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The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
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Jesus, to be sure, often spent long times alone in prayer. But he was also deeply at home where there was a party, a kingdom party, a celebration of the fact that God was at last taking charge.
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The cross is the place where, and the means by which, God loved us to the uttermost.
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Christmas is God lighting a candle and you don't light a candle in a room that's already full of sunlight. You light a candle in a room that's so murky that the candle, when lit, reveals just how bad things really are.
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Resurrection means bodily life after ‘life after death,’ or, if you prefer, bodily life after the state of ‘death’
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Death is a monster death is horrible.
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I believe we face the question: if not now, then when? And if we are grasped by this vision, we may also hear the question: If not us, then who? And if the gospel of Jesus is not the key to this task, then what is?
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The resurrection gives you a sense of what God wants to do for the whole world.
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When Jerusalem is destroyed, and Jesus' people escape from the ruin just in time, that will be YHWH becoming king, bringing about the liberation of his true covenant people, the true return from exile, the beginning of the new world order
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Jesus didn't really die-someone gave him a long drug that made him look like dead, and he revived in the tomb. Answer: Roman soldiers knew how to kill people, and no disciple would have been fooled by a half-drugged, beat-up Jesus into thinking he'd defeated death and inaugurated the kingdom.
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The New Testament picks up from the Old the theme that God intends, in the end, to put the whole creation to rights.
N. T. Wright