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It seems to me that since the Middle Ages (it's not a Reformation thing), all that stuff about Jews and Gentiles coming together in Christ was just screened out.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
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Middle
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Gentiles
Christ
Reformation
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Jews
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Funny but, for me, the Bible was a hobby before it was a serious study. It was the thing I'd sneak off and do on the side, feeling rather guilty because I wasn't doing my real school homework or whatever... and never thinking I would make it a life's work.
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By all means write new songs. Each generation must do that. But to neglect the church's original hymnbook is, to put it bluntly, crazy
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Love is not just tolerance. It's not just distant appreciation. It's a warm sense of, 'I am enjoying the fact that you are you.'
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One of the reasons we do history, in fact, is because it acts as a brake, a control, on our otherwise unbridled enthusiasm for our own ideas.
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What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end.
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Hope comes as a surprise, at several levels at once.
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I have always taken the view that sometimes war may be justified, as police action can be justified, to protect the weak and vulnerable (a major preoccupation in scripture). But this is an old and difficult question and very wise people take different views.
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Resurrection means bodily life after ‘life after death,’ or, if you prefer, bodily life after the state of ‘death’
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To open the Bible is to open a window toward Jerusalem, as Daniel did (6:10), no matter where our exile may have taken us.
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First-hand acquaintance with the actual texts is always the best way.
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If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.
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What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth it was itself the climactic event and fact of cosmic history. From then on everything is differentthe End came forward into the present in Jesus the Messiah
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Of course there are people who think of 'heaven' as a kind of pie-in-the-sky dream of an afterlife to make the thought of dying less awful. No doubt that's a problem as old as the human race.
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The cross is the place where, and the means by which, God loved us to the uttermost.
N. T. Wright