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I have met many Roman Catholic theologians who will emphasize as much as any good Protestant preacher that everything comes from the love and grace of God.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
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Love
Catholic
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Theologians
Grace
Protestant
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Protestants
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Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.
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My aim has been to expound Scripture and to expound Scripture in such a way that I do not set one Scripture over against another.
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From where many of us in the U.K. sit, American politics is hopelessly polarized. All kinds of issues get bundled up into two great heaps. The rest of the world, today and across the centuries, simply doesn't see things in this horribly oversimplified way.
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Heard in full sound, the Gospels tell about the establishment of a theocracy, and portray what theocracy looks like with Jesus as king.
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As we are set free by that love from our own pride and fear, our own greed and arrogance, so we are free in our turn to be agents of reconciliation and hope, or healing and love.
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If you don't have properly constituted civic authorities you will encourage vigilantism and solo efforts at retributive justice - which is anarchy, and God doesn't want his world to be anarchic.
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All history involves selection, and it is always human beings who do the selecting.
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Since all human governments, like all human individuals, are subject to temptation, especially the temptation to use this God-given role for their own ends, there must be clear and wise critique, and holding to account.
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The Bible is there to enable God's people to be equipped to do God's work in God's world, not to give them an excuse to sit back smugly, knowing they possess all God's truth.
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You become like what you worship
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I accept the historical challenge, and with that, I accept the essentially Christian position that God always has more light to break out of his holy Word.
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I'm fortunate in that I've grown up in a worshipping tradition which is quite rich musically (and music is very important to me) and has a wonderful resource of hymns from all sorts of different parts of the Church... and to go to church and be able to sing that stuff and listen to a Bach motet or indeed some charismatic choruses.
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I believe we face the question: if not now, then when? And if we are grasped by this vision, we may also hear the question: If not us, then who? And if the gospel of Jesus is not the key to this task, then what is?
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When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves--that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.
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Hope comes as a surprise, at several levels at once.
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Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
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The resurrection gives you a sense of what God wants to do for the whole world.
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Resurrection means bodily life after ‘life after death,’ or, if you prefer, bodily life after the state of ‘death’
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I'm very eclectic, musically as in other things! But also to frame the hearing and knowing of Scripture within a context of worship, which is what Anglican liturgy does, just seems to me such a very complete and compelling thing.
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Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
N. T. Wright