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I have met many Roman Catholic theologians who will emphasize as much as any good Protestant preacher that everything comes from the love and grace of God.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
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Love
Catholic
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Theologians
Grace
Protestant
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Protestants
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By all means write new songs. Each generation must do that. But to neglect the church's original hymnbook is, to put it bluntly, crazy
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The call of the gospel is for the church to implement the victory of God in the world through suffering love.
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Hope comes as a surprise, at several levels at once.
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Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
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The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
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Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see.
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Jesus, to be sure, often spent long times alone in prayer. But he was also deeply at home where there was a party, a kingdom party, a celebration of the fact that God was at last taking charge.
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Jesus of Nazareth ushers in not simply a new religious possibility, not simply a new ethic or a new way of salvation, but a new creation.
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The point of justice and mercy anyway is not ‘they deserve it’ but ‘this is the way God’s world should be’, and we are called to do those things that truly anticipate the way God’s world WILL be.
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The resurrection gives you a sense of what God wants to do for the whole world.
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It's not great faith you need it is faith in a great God.
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When we begin to glimpse the reality of God, the natural reaction is to worship him. Not to have that reaction is a fairly sure sign that we haven't yet really understood who he is or what he's done.
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Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension.
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I'm fortunate in that I've grown up in a worshipping tradition which is quite rich musically (and music is very important to me) and has a wonderful resource of hymns from all sorts of different parts of the Church... and to go to church and be able to sing that stuff and listen to a Bach motet or indeed some charismatic choruses.
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Worship will never end whether there be buildings, they will crumble whether there be committees, they will fall asleep whether there be budgets, they will add up to nothing. For we build for the present age, we discuss for the present age, and we pay for the present age but when the age to come is here, the present age will be done away.
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The New Testament picks up from the Old the theme that God intends, in the end, to put the whole creation to rights.
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If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.
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Heard in full sound, the Gospels tell about the establishment of a theocracy, and portray what theocracy looks like with Jesus as king.
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People have been told so often that resurrection is just a metaphor, and means Jesus died and was glorified - in other words, he went to Heaven, whatever that means. And they've never realized that the word 'resurrection' simply didn't mean that.
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