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Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
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Teacher
Divides
Century
Earlier
Looking
Fairly
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Recently
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Bishops

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Hope comes as a surprise, at several levels at once.
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The power of the gospel lies[...] in the powerful announcement that God is God, that Jesus is Lord, that the powers of evil have been defeated, that God's new world has begun.
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Jesus didn't really die-someone gave him a long drug that made him look like dead, and he revived in the tomb. Answer: Roman soldiers knew how to kill people, and no disciple would have been fooled by a half-drugged, beat-up Jesus into thinking he'd defeated death and inaugurated the kingdom.
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To pray 'your kingdom come' at Jesus' bidding meant to align oneself with his kingdom movement.
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Indian leaders are saying, You don't understand our caste system. It's really a lovely thing. People are very happy about it and so on. I don't think that's quite fair.
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Art is love creating the new world and justice is love rolling up its sleeves to heal the old one.
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For now we see the beauty of God through a glass, darkly, but then face to face now we appreciate only in part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission, and management, these three but the greatest of these is worship.
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Genesis 1...was designed to reflect God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship.
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You can't reconcile being pro-life on abortion and pro-death on the death penalty.
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I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
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When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves--that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.
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Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see.
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My aim has been to expound Scripture and to expound Scripture in such a way that I do not set one Scripture over against another.
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The rule of love, I say again, is not an optional extra. It is the very essence of what we [Christians] are about
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The New Testament picks up from the Old the theme that God intends, in the end, to put the whole creation to rights.
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It is faith alone that justifies, but faith that justifies can never be alone, though one is justified by faith alone, the faith which justifies is never in fact alone.
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Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension.
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What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end.
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Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.
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The word salvation denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.
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