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Deism, historically, produces atheism. First you make God a landlord, then an absent landlord, then he becomes simply absent.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
Firsts
Landlord
First
Historically
Make
Absent
Produces
Atheism
Produce
Becomes
Simply
Deism

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Indian leaders are saying, You don't understand our caste system. It's really a lovely thing. People are very happy about it and so on. I don't think that's quite fair.
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Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
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I grew up in a church-going family, a very sort of ordinary, middle-of-the-road Anglican family where nobody really talked about personal Christian experience. It was just sort of assumed like an awful lot of things in the 1950's were just sort of taken for granted.
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We have to train ourselves to use words accurately. And there's so much loose Christian talk, for which I've no doubt been as guilty as any.
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I think future generations will say the late 20th century and the early 21st century was a time of great convulsions and upheavals.
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The gospel is not itself about you are this sort of a person and this can happen to you. That's the result of the gospel rather than the gospel itself.
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By all means write new songs. Each generation must do that. But to neglect the church's original hymnbook is, to put it bluntly, crazy
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Logic cannot comprehend love so much the worse for logic.
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To get overprotective about particular readings of the Bible is always in danger of idolatry.
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What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end.
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The only sure rule is to remember that the Bible is indeed God's gift to the church, to equip that church for its work in the world, and that serious study of it can and should become one of the places where, and the means by which, heaven and earth interlock and God's future purposes arrive in the present.
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Scripture is, at its heart, the great story that we sing in order not just to learn it with our heads but to become part of it through and through, the story that in turn becomes part of us.
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The Bible is there to enable God's people to be equipped to do God's work in God's world, not to give them an excuse to sit back smugly, knowing they possess all God's truth.
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If you ask people in England where does Tom Wright sit on the theological spectrum, they say, Well he's an evangelical of course, as though, come on, get used to it.
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It is faith alone that justifies, but faith that justifies can never be alone, though one is justified by faith alone, the faith which justifies is never in fact alone.
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Of course there are people who think of 'heaven' as a kind of pie-in-the-sky dream of an afterlife to make the thought of dying less awful. No doubt that's a problem as old as the human race.
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Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension.
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I knew that I had to be a preacher. I had to be a minister, which was a puzzle to me because my dad was a businessman. It was a family company and I assumed that I would take it on from him.
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Jesus of Nazareth ushers in not simply a new religious possibility, not simply a new ethic or a new way of salvation, but a new creation.
N. T. Wright
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If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.
N. T. Wright