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Deism, historically, produces atheism. First you make God a landlord, then an absent landlord, then he becomes simply absent.

N. T. Wright

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N. T. Wright
Age: 76
Born: 1948
Born: November 1
Anglican Priest
Bishop Of Durham
Historian
Politician
Priest
Theologian
University Teacher
Morpeth
Northumberland
Nicholas Thomas Wright
Tom Wright
Atheism
Produce
Becomes
Simply
Deism
Firsts
Landlord
First
Historically
Make
Absent
Produces

More quotes by N. T. Wright

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Part of Christian belief is to find out what's true about Jesus and let that challenge our culture.
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Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.
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One of the reasons we do history, in fact, is because it acts as a brake, a control, on our otherwise unbridled enthusiasm for our own ideas.
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The cross is the surest, truest and deepest window on the very heart and character of the living and loving God.
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We have to train ourselves to use words accurately. And there's so much loose Christian talk, for which I've no doubt been as guilty as any.
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The Bible is there to enable God's people to be equipped to do God's work in God's world, not to give them an excuse to sit back smugly, knowing they possess all God's truth.
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Our culture is so fixated on dying and going to heaven when the whole Scripture is about heaven coming to earth.
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It seems to me that since the Middle Ages (it's not a Reformation thing), all that stuff about Jews and Gentiles coming together in Christ was just screened out.
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By all means write new songs. Each generation must do that. But to neglect the church's original hymnbook is, to put it bluntly, crazy
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I didn't write much until I turned 40. Up until then I felt constrained by a sense of the discipline of New Testament studies and a sense of the ruling elite in theology and biblical studies.
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Indian leaders are saying, You don't understand our caste system. It's really a lovely thing. People are very happy about it and so on. I don't think that's quite fair.
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Justice and beauty are central to God's new world and should be central to our work. Together they frame the good news of Jesus.
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The call of the gospel is for the church to implement the victory of God in the world through suffering love.
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In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus’ resurrection is closely linked to our own ultimate resurrection, which isn’t life after death – it’s life after life after death.
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I have never been to India and I am not a specialist on Indian culture, and I would not wish to be heard to be taking swipes at a culture which I've never experienced and where I've never lived.
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Of course there are people who think of 'heaven' as a kind of pie-in-the-sky dream of an afterlife to make the thought of dying less awful. No doubt that's a problem as old as the human race.
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Learning to live as a Christian is learning to live as a renewed human being, anticipating the eventual new creation in and with a world which is still longing and groaning for that final redemption.
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Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance.
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If you have never felt or known the sheer power and strength of God's love, take another look at Jesus dying on the cross.
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I knew that I had to be a preacher. I had to be a minister, which was a puzzle to me because my dad was a businessman. It was a family company and I assumed that I would take it on from him.
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