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But inner experience is only one source of human knowledge.

Muhammad Iqbal

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Muhammad Iqbal
Age: 60 †
Born: 1877
Born: November 9
Died: 1938
Died: April 21
Lawyer
Philosopher
Poet
Politician
Writer
Sir Muhammad Iqbal
Allama Iqbal
Muhammed İkbal
Inner
Source
Knowledge
Experience
Human
Humans

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Be aware of your own worth, use all of your power to achieve it. Create an ocean from a dewdrop. Do not beg for light from the moon, obtain it from the spark within you.
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Human intellect is natures attempt at self criticism
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Why hast thou made me born in this country, The inhabitant of which is satisfied with being a slave?
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It is true that we are made of dust. And the world is also made of dust. But the dust has motes rising.
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If faith is lost, there is no security and there is no life for him who does not adhere to religion.
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Yet higher religion, which is only a search for a larger life, is essentially experience and recognized the necessity of experience as its foundation long before science learnt to do so.
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But the universe, as a collection of finite things, presents itself as a kind of island situated in a pure vacuity to which time, regarded as a series of mutually exclusive moments, is nothing and does nothing.
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But the perception of life as an organic unity is a slow achievement, and depends for its growth on a people's entry into the main current of world-events.
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Become dust - and they will throw thee in the air Become stone - and they will throw thee on glass.
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Ends and purposes, whether they exist as conscious or subconscious tendencies, form the wrap and woof of our conscious experience.
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It is the lot of man to share in the deeper aspirations of the universe around him and to share his own destiny as well as that of the universe, now by adjusting himself to its forces, now by putting the whole of his energy to his own ends and purposes.
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I have seen the movement of the sinews of the sky, And the blood coursing in the veins of the moon.
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It is the nature of the self to manifest itself, In every atom slumbers the might of the self.
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The scientific observer of Nature is a kind of mystic seeker in the act of prayer.
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But only a brief moment is granted to the brave one breath or two, whose wage is the long nights of the grave.
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The man of Love follows the path of God-and shows affection to both the believer and the nonbe-liever.
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It is the mysterious touch of the ideal that animates and sustains the real, and through it alone we can discover and affirm the ideal.
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The possessor of a sound heart puts to test his power by entering into big adventures.
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The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.
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In the first period religious life appears as a form of discipline which the individual or a whole people must accept as an unconditional command without any rational understanding of the ultimate meaning and purpose of that command.
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