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But when the strong were too weak to hurt the weak, the weak had to be strong enough to leave.

Milan Kundera

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Milan Kundera
Age: 95
Born: 1929
Born: April 1
Author
Novelist
Playwright
Poet
Screenwriter
Translator
University Teacher
Writer
Brünn
Enough
Lightness
Unbearable
Weak
Leave
Hurt
Strong

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The pressure to make public retractions of past statements - there's something medieval about it. What does it mean, anyway, to 'retract' what you've said? How can anyone state categorically that a thought he once had is no longer valid? In modern times an idea can be refuted, yes, but not retracted.
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Merely by being born intelligent, you right away find yourself in absolute exile.
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This symmetrical composition--the same motif at the beginning and at the end--may seem quite novelistic to you, and I am willing to agree, but only on condition that you refrain from reading such notions as fictive, fabricated, and untrue to life into the word novelistic. Because human lives are composed in precisely such a fas
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Einmal ist keinmal, says Tomas to himself. What happens but once, says the German adage, might as well not have happened at all. If we have only one life to live, we might as well not have lived at all.
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Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity.
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Memory does not make films, it makes photographs.
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The novel is a meditation on existence as seen through the medium of imaginary characters.
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Is not parody the eternal lot of man?
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Pain doesn't listen to reason, it has it's own reason, which is not reasonable
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Tell me, where in life is there a value that would make us consider suicide uncalled for on principle! Love? Or friendship? I guarantee that friendship is not a bit less fickle than love and it is impossible to build anything on it. Self-love? I wish it were possible.
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When the heart speaks, the mind finds it indecent to object.
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Perhaps if they had stayed together longer, Sabina and Franz would have begun to understand the words they used. Gradually, timorously, their vocabularies would have come together, like bashful lovers, and the music of one would have begun to intersect with the music of the other. But it was too late now.
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We don't know when our name came into being or how some distant ancestor acquired it. We don't understand our name at all, we don't know its history and yet we bear it with exalted fidelity, we merge with it, we like it, we are ridiculously proud of it as if we had thought it up ourselves in a moment of brilliant inspiration.
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At the end of true love is death, and only the love that ends in death is love.
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It takes so little, so infinitely little, for a person to cross the border beyond which everything loses meaning: love, convictions, faith, history. Human life -- and herein lies its secret -- takes place in the immediate proximity of that border, even in direct contact with it it is not miles away, but a fraction of an inch.
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A man able to think isn't defeated - even when he is defeated.
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Speak truth to power.
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We all need someone to look at us. We can be divided into four categories according to the kind of look we wish to live under . . . The fourth category, the rarest, is the category of people who live in the imaginary eyes of those who are not present. They are the dreamers.
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Even in the game there lurks a lack of freedom even in a game is a trap for the players.
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