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We must escape and help others to escape the two readymade formulas of the pure sexual encounter and the lovers' fusion of identities.
Michel Foucault
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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
MiĊĦel Fuko
Identity
Identities
Pure
Fusion
Help
Encounter
Helping
Formulas
Others
Encounters
Two
Sexual
Must
Escape
Lovers
More quotes by Michel Foucault
there is no glory in punishing
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Power is everywhere...because it comes from everywhere.
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You may have killed God beneath the weight of all that you have said but don't imagine that, with all that you are saying, you will make a man that will live longer than he.
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Knowledge is not made for understanding it is made for cutting.
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In writing, the point is not to manifest or exalt the act of writing, nor is it to pin a subject within language it is, rather, a question of creating a space into which the writing subject constantly disappears.
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We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them.
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Perhaps [transgression] is like a flash of lightning in the night which, from the beginning of time, gives a dense and black intensity to the night it denies, which lights up the night from the inside, from top to bottom, yet owes to the dark the stark clarity of its manifestation, its harrowing and poised singularity.
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There is not one but many silences, and they are an integral part of the strategies that underlie and permeate discourses.
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'The prison' begins well before its doors. It begins as soon as you leave your house - and even before.
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Do not think that one has to be sad in order to be militant, even though the thing one is fighting is abominable.
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I think I have in fact been situated in most of the squares on the political checkerboard, one after another and sometimes simultaneously: as anarchist, leftist, ostentatious or disguised Marxist, nihilist, explicit or secret anti-Marxist, technocrat in the service of Gaullism, new liberal and so on.
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Resistances do not derive from a few heterogeneous principles but neither are they a lure or a promise that is of necessity betrayed. They are the odd term in relations of power they are inscribed in the latter as an irreducible opposite.
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Power is not an institution, and not a structure neither is it a certain strength we are endowed with it is the name that one attributes to a complex strategical situation in a particular society.
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[L]et us say that we are obliged to produce the truth by the power that demands truth and needs it in order to function: we are forced to tell the truth, we are constrained, we are condemned to admit the truth or to discover it.
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Believe what is productive is not sedentary but nomadic.
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And now, if we try to assign a value, in and of itself, outside its relations to the dream and with error, to classical unreason, we must understand it not as reason diseased, or as reason lost or alienated, but quite simply as reason dazzled.
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The soul is the prison of the body.
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The gaze that sees is the gaze that dominates.
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A critique is not a matter of saying that things are not right as they are. It is a matter of pointing out on what kinds of assumptions, what kinds of familiar, unchallenged, unconsidered modes of thought the practices that we accept rest.
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The lyricism of marginality may find inspiration in the image of the outlaw, the great social nomad, who prowls on the confines of a docile, frightened order.
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