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And now, if we try to assign a value, in and of itself, outside its relations to the dream and with error, to classical unreason, we must understand it not as reason diseased, or as reason lost or alienated, but quite simply as reason dazzled.

Michel Foucault

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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
MiĊĦel Fuko
Trying
Simply
Diseased
Quite
Classical
Values
Relations
Understand
Error
Lost
Errors
Unreason
Dream
Relation
Dazzled
Reason
Outside
Assign
Must
Value
Alienated

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Search for what is good and strong and beautiful in your society and elaborate from there. Push outward. Always create from what you already have. Then you will know what to do.
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But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
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...if you are not like everybody else, then you are abnormal, if you are abnormal , then you are sick. These three categories, not being like everybody else, not being normal and being sick are in fact very different but have been reduced to the same thing
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The imaginary is not formed in opposition to reality as its denial or compensation it grows among signs, from book to book, in the interstice of repetitions and commentaries it is born and takes shape in the interval between books. It is the phenomena of the library.
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It is over life, throughout its unfolding, that power establishes its dominion death is power's limit, the moment that escapes it death becomes the most secret aspect of existence, the most private.
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Where there is power, there is resistance.
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In its function, the power to punish is not essentially different from that of curing or educating.
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One thing in any case is certain: man is neither the oldest nor the most constant problem that has been posed for human knowledge.
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It is meaningless to speak in the name of - or against - Reason, Truth, or Knowledge.
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From the idea that the self is not given to us, I think there is only one practical consequence: we have to create ourselves as a work of art.
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Modern society is perverse, not in spite of its puritanism or as if from a backlash provoked by its hypocrisy it is in actual fact, and directly, perverse.
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Do not ask who I am and do not ask me to remain the same. More than one person, doubtless like me, writes in order to have no face.
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Sexual behavior is not, as is too often assumed, a superimposition of, on the one hand, desires which derive from natural instincts, and, on the other hand, of permissive or restrictive laws which tell us what we should or shouldn't do. Sexual behavior is more than that.
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When man deploys the arbitrary nature of his madness, he confronts the dark necessity of the world the animal that haunts his nightmares and his nights of privation is his own nature, which will lay bare hell's pitiless truth.
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In the Middle Ages and the Renaissance, man's dispute with madness was dramatic debate in which he confronted the secret powers of the world the experience of madness was clouded by images of the Fall and the Will of God, of the Beast and the Metamorphosis, and of all the marvelous secrets of Knowledge
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Resistances do not derive from a few heterogeneous principles but neither are they a lure or a promise that is of necessity betrayed. They are the odd term in relations of power they are inscribed in the latter as an irreducible opposite.
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I think I have in fact been situated in most of the squares on the political checkerboard, one after another and sometimes simultaneously: as anarchist, leftist, ostentatious or disguised Marxist, nihilist, explicit or secret anti-Marxist, technocrat in the service of Gaullism, new liberal and so on.
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The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence.
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The soul is the effect and instrument of a political anatomy the soul is the prison of the body
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The gaze that sees is the gaze that dominates.
Michel Foucault