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Domination is not that solid and global kind of domination that one person exercises over others, or one group over another, but the manifold forms of domination that can be exercised within society.

Michel Foucault

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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
Mišel Fuko
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Global
Form
Forms
Power
Group
Persons
Exercise
Manifold
Person
Groups
Exercised
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Within
Exercises
Society
Domination
Others
Solid

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In its function, the power to punish is not essentially different from that of curing or educating.
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I think I have in fact been situated in most of the squares on the political checkerboard, one after another and sometimes simultaneously: as anarchist, leftist, ostentatious or disguised Marxist, nihilist, explicit or secret anti-Marxist, technocrat in the service of Gaullism, new liberal and so on.
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Politics is not what it pretends to be, the expression of a collective will. Politics breathes well only where this will is multiple, hesitant, confused, and obscure even to itself.
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Do not ask who I am and do not ask me to remain the same.
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People will be surprised at the eagerness with which we went aboutpretending to rouse from its slumber a sexuality which every­thing-our discourses, our customs, our institutions, our regulations, our knowledges-was busy producing in the light of day and broadcasting to noisy accompaniment.
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Modern society is perverse, not in spite of its puritanism or as if from a backlash provoked by its hypocrisy it is in actual fact, and directly, perverse.
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The first task of the doctor is ... political: the struggle against disease must begin with a war against bad government. Man will be totally and definitively cured only if he is first liberated.
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The imaginary is not formed in opposition to reality as its denial or compensation it grows among signs, from book to book, in the interstice of repetitions and commentaries it is born and takes shape in the interval between books. It is the phenomena of the library.
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The lyricism of marginality may find inspiration in the image of the outlaw, the great social nomad, who prowls on the confines of a docile, frightened order.
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Where can an interrogation lead us which does not follow reason in its horizontal course, but seeks to retrace in time that constant vertically which confronts European culture with what it is not?
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The university and in a general way, all teaching systems, which appear simply to disseminate knowledge, are made to maintain a certain social class in power and to exclude the instruments of power of another social class.
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There is no binary division to be made between what one says and what one does not say we must try to determine the different ways of not saying things.
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Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.
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The political and social processes by which the Western European societies were put in order are not very apparent, have been forgotten, or have become habitual. They are part of our most familiar landscape, and we don't perceive them anymore. But most of them once scandalized people.
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Sexual behavior is not, as is too often assumed, a superimposition of, on the one hand, desires which derive from natural instincts, and, on the other hand, of permissive or restrictive laws which tell us what we should or shouldn't do. Sexual behavior is more than that.
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We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them.
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Truth is not by nature free - nor error servile - but that its production is thoroughly imbued with relations of power.
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Do not ask who I am and do not ask me to remain the same. More than one person, doubtless like me, writes in order to have no face.
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Knowledge is not made for understanding it is made for cutting.
Michel Foucault
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Political power goes much deeper than one suspects there are centres and invisible, little-known points of support its true resistance, its true solidity is perhaps where one doesn't expect it.
Michel Foucault