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There is no binary division to be made between what one says and what one does not say we must try to determine the different ways of not saying things.

Michel Foucault

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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
Mišel Fuko
Ways
Doe
Must
Different
Binary
Trying
Division
Made
Determine
Way
Says
Things
Saying

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I don't feel that it is necessary to know exactly what I am.
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I am hopelessly in love with a memory. An echo from another time, another place.
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Madness, in its wild, untamable words, proclaims its own meaning in its chimeras, it utters its secret truth.
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Politics is not what it pretends to be, the expression of a collective will. Politics breathes well only where this will is multiple, hesitant, confused, and obscure even to itself.
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there is no glory in punishing
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In writing, the point is not to manifest or exalt the act of writing, nor is it to pin a subject within language it is, rather, a question of creating a space into which the writing subject constantly disappears.
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It is meaningless to speak in the name of - or against - Reason, Truth, or Knowledge.
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To work is to undertake to think something other than what one has thought before
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We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them.
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The best moment of love is when the lover leaves in the taxi.
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But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
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The imaginary is not formed in opposition to reality as its denial or compensation it grows among signs, from book to book, in the interstice of repetitions and commentaries it is born and takes shape in the interval between books. It is the phenomena of the library.
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What strikes me is the fact that in our society, art has become something which is only related to objects, and not to individuals, or to life.
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Do not ask who I am and do not ask me to remain the same.
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The soul is the effect and instrument of a political anatomy the soul is the prison of the body
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Perhaps [transgression] is like a flash of lightning in the night which, from the beginning of time, gives a dense and black intensity to the night it denies, which lights up the night from the inside, from top to bottom, yet owes to the dark the stark clarity of its manifestation, its harrowing and poised singularity.
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People will be surprised at the eagerness with which we went aboutpretending to rouse from its slumber a sexuality which every­thing-our discourses, our customs, our institutions, our regulations, our knowledges-was busy producing in the light of day and broadcasting to noisy accompaniment.
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It seems to me that the real political task in a society such as ours is to criticise the workings of institutions, which appear to be both neutral and independent to criticise and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them.
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If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost.
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It is over life, throughout its unfolding, that power establishes its dominion death is power's limit, the moment that escapes it death becomes the most secret aspect of existence, the most private.
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