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Are the prisons overpopulated, or is the population over-imprisoned ?

Michel Foucault

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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
MiĊĦel Fuko
Prisons
Prison
Population
Overpopulated
Imprisoned

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The soul is the effect and instrument of a political anatomy the soul is the prison of the body
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To change something in the minds of people - that's the role of an intellectual.
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'Truth' is to be understood as a system of ordered procedures for the production, regulation, distribution, circulation and operation of statements. 'Truth' is linked in a circular relation with systems of power which produce and sustain it, and to effects of power which it induces and which extend it. A 'regime' of truth.
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Why should the lamp or the house be an art object but not our life?
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Truth is not by nature free - nor error servile - but that its production is thoroughly imbued with relations of power.
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The soul is the prison of the body.
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It's not a matter of emancipating truth from every system of power (which would be a chimera, for truth is already power) but of detaching the power of truth from the forms of hegemony, social, economic and cultural, within which it operates at the present time
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The imaginary is not formed in opposition to reality as its denial or compensation it grows among signs, from book to book, in the interstice of repetitions and commentaries it is born and takes shape in the interval between books. It is the phenomena of the library.
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Where there is power, there is resistance.
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It is over life, throughout its unfolding, that power establishes its dominion death is power's limit, the moment that escapes it death becomes the most secret aspect of existence, the most private.
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it is the certainty of being punished and not the horrifying spectacle of public punishment that must discourage crime
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But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.
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If I won a few billion in the lottery, I would create an institute where people who would like to die would come spend a weekend, a week, or a month in pleasure, under drugs perhaps, in order to disappear afterward, as if erased.
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Psychoanalysis can unravel some of the forms of madness it remains a stranger to the sovereign enterprise of unreason. It can neither limit nor transcribe, nor most certainly explain, what is essential in this enterprise.
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I believe that political power exercises itself through the mediation of a certain number of institutions which look as if they have nothing in common with the political power, and as if they are independent of it, while they are not.
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When man deploys the arbitrary nature of his madness, he confronts the dark necessity of the world the animal that haunts his nightmares and his nights of privation is his own nature, which will lay bare hell's pitiless truth.
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Modern society is perverse, not in spite of its puritanism or as if from a backlash provoked by its hypocrisy it is in actual fact, and directly, perverse.
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If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost.
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Domination is not that solid and global kind of domination that one person exercises over others, or one group over another, but the manifold forms of domination that can be exercised within society.
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I think I have in fact been situated in most of the squares on the political checkerboard, one after another and sometimes simultaneously: as anarchist, leftist, ostentatious or disguised Marxist, nihilist, explicit or secret anti-Marxist, technocrat in the service of Gaullism, new liberal and so on.
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