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Penal law was not created by the common people, nor by the peasantry, nor by the proletariat, but entirely by the bourgeoisie as an important tactical weapon in this system of divisions which they wished to introduce.

Michel Foucault

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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
MiĊĦel Fuko
Weapons
Divisions
Created
Proletariat
System
Introduce
Law
Wished
Common
Introducing
Peasantry
Important
Weapon
Penal
People
Division
Tactical
Entirely
Bourgeoisie

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I don't write a book so that it will be the final word I write a book so that other books are possible, not necessarily written by me.
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Domination is not that solid and global kind of domination that one person exercises over others, or one group over another, but the manifold forms of domination that can be exercised within society.
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My point is not that everything is bad, but that everything is dangerous, which is not exactly the same as bad. If everything is dangerous, then we always have something to do. So my position leads not to apathy but to hyper - and pessimistic - activism.
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If I won a few billion in the lottery, I would create an institute where people who would like to die would come spend a weekend, a week, or a month in pleasure, under drugs perhaps, in order to disappear afterward, as if erased.
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Resistances do not derive from a few heterogeneous principles but neither are they a lure or a promise that is of necessity betrayed. They are the odd term in relations of power they are inscribed in the latter as an irreducible opposite.
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We must escape and help others to escape the two readymade formulas of the pure sexual encounter and the lovers' fusion of identities.
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The soul is the effect and instrument of a political anatomy the soul is the prison of the body
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And now, if we try to assign a value, in and of itself, outside its relations to the dream and with error, to classical unreason, we must understand it not as reason diseased, or as reason lost or alienated, but quite simply as reason dazzled.
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The lyricism of marginality may find inspiration in the image of the outlaw, the great social nomad, who prowls on the confines of a docile, frightened order.
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Where can an interrogation lead us which does not follow reason in its horizontal course, but seeks to retrace in time that constant vertically which confronts European culture with what it is not?
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there is no glory in punishing
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I am hopelessly in love with a memory. An echo from another time, another place.
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Power is everywhere...because it comes from everywhere.
Michel Foucault
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...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
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The strategic adversary is fascism... the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us.
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Political power goes much deeper than one suspects there are centres and invisible, little-known points of support its true resistance, its true solidity is perhaps where one doesn't expect it.
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Are the prisons overpopulated, or is the population over-imprisoned ?
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Where there is power, there is resistance.
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We demand that sex speak the truth and we demand that it tell us our truth, or rather, the deeply buried truth of that truth about ourselves wich we think we possess in our immediate consciousness.
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The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence.
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