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Resistances do not derive from a few heterogeneous principles but neither are they a lure or a promise that is of necessity betrayed. They are the odd term in relations of power they are inscribed in the latter as an irreducible opposite.

Michel Foucault

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Michel Foucault
Age: 57 †
Born: 1926
Born: October 15
Died: 1984
Died: June 26
Anthropologist
Ethnologist
Historian
Literary Critic
Philosopher
Professor
Psychologist
Screenwriter
Sociologist
Writer
Foucault
Michael Foucault
MiĊĦel Fuko
Neither
Odd
Promise
Relations
Resistances
Principles
Necessity
Heterogeneous
Term
Latter
Irreducible
Power
Resistance
Inscribed
Opposite
Lure
Opposites
Derive
Relation
Betrayed

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It is meaningless to speak in the name of - or against - Reason, Truth, or Knowledge.
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If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost.
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there is no glory in punishing
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In the Middle Ages and the Renaissance, man's dispute with madness was dramatic debate in which he confronted the secret powers of the world the experience of madness was clouded by images of the Fall and the Will of God, of the Beast and the Metamorphosis, and of all the marvelous secrets of Knowledge
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Do not ask who I am and do not ask me to remain the same.
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To work is to undertake to think something other than what one has thought before
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And now, if we try to assign a value, in and of itself, outside its relations to the dream and with error, to classical unreason, we must understand it not as reason diseased, or as reason lost or alienated, but quite simply as reason dazzled.
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Are the prisons overpopulated, or is the population over-imprisoned ?
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'Truth' is to be understood as a system of ordered procedures for the production, regulation, distribution, circulation and operation of statements. 'Truth' is linked in a circular relation with systems of power which produce and sustain it, and to effects of power which it induces and which extend it. A 'regime' of truth.
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...if you are not like everybody else, then you are abnormal, if you are abnormal , then you are sick. These three categories, not being like everybody else, not being normal and being sick are in fact very different but have been reduced to the same thing
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...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
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[L]et us say that we are obliged to produce the truth by the power that demands truth and needs it in order to function: we are forced to tell the truth, we are constrained, we are condemned to admit the truth or to discover it.
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You know the difference between a real science and a pseudoscience? A real science recognizes and accepts its own history without feeling attacked. When you tell a psychiatrist his mental institution came from a lazar house, he becomes infuriated.
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At every moment, step by step, one must confront what one is thinking and saying with what one is doing, what one is.
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Literature is a form of language that breaks with the whole definition of genres as forms adapted to an order of representations, and becomes merely a manifestation of a language which has no other law than that of affirming in opposition to all other forms of discourse its own precipitous existence.
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The lyricism of marginality may find inspiration in the image of the outlaw, the great social nomad, who prowls on the confines of a docile, frightened order.
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it is the certainty of being punished and not the horrifying spectacle of public punishment that must discourage crime
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The political and social processes by which the Western European societies were put in order are not very apparent, have been forgotten, or have become habitual. They are part of our most familiar landscape, and we don't perceive them anymore. But most of them once scandalized people.
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I'm very proud that some people think that I'm a danger for the intellectual health of students. When people start thinking of health in intellectual activities, I think there is something wrong. In their opinion I am a dangerous man, since I am a crypto-Marxist, an irrationalist, a nihilist.
Michel Foucault
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Why should the lamp or the house be an art object but not our life?
Michel Foucault