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Some parents expend great efforts to get their kids into the right nursery school or the right preschool, with the thought that that will set them on the path to success, to competitive success especially.

Michael Sandel

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Michael Sandel
Age: 71
Born: 1953
Born: May 3
Pedagogue
Philosopher
Political Philosopher
University Teacher
Writer
Minneapolis
Minnesota
Michael J. Sandel
Michael Joseph Sandel
Kids
Competitive
Thought
Efforts
School
Especially
Right
Parents
Great
Path
Parent
Expend
Effort
Preschool
Success
Nursery

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The majority of American states had laws by the 1930s that allowed for forced sterilization of socially undesirable categories of people, so-called feeble-minded, for example, and with Hitler culminating in genocide.
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When I arrived at Harvard, I wanted to design a course in political theory that would have interested me, back when I was started out, in a way that the standard things didn't.
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Aiming at health, restoring health - that is a goal that is both morally important and limited, because it aims at the restoration of normal human functioning, which is an important part of human flourishing.
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I'm a supporter of embryonic stem cell research. I do think there are very important moral and also religious questions at stake in the debate over embryonic stem cell research.
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The way things are does not determine the way they ought to be
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A better way to mutual respect is to engage directly with the moral convictions citizens bring to public life, rather than to require that people leave their deepest moral convictions outside politics before they enter.
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The simplest way of understanding justice is giving people what they deserve. This idea goes back to Aristotle. The real difficulty begins with figuring out who deserves what and why.
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Most economics that is taught in college and universities today projects itself as a value-neutral science. This claim has always been open to question, but I think it's especially in doubt today.
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The most fateful change that unfolded during the past three decades was not an increase in greed. It was the expansion of markets, and of market values, into spheres of life where they don’t belong.
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I think the reason we might hesitate to pay cash to students for doing well on tests or getting good grades or reading books is that we sense that the monetary payment is an extrinsic reward.
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Human beings are empowered to exercise dominion over nature and even to be participants in creation and yet, at the same time, there are strictures against idolatry, which is a kind of overreaching and confusing human beings' role with God's.
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You can't go wrong with fish and chips.
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To argue about justice is unavoidably to argue about virtues, about substantive moral and even spiritual questions.
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Parenthood is a school for humility. We can't choose the precise traits of our children, and that is morally important. It teaches us what William May, a theologian whom I greatly admire, calls an openness to the unbidden.
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In some parts of the world, that sex selection for boys - and it's usually for boys - reflects sex discrimination against girls, and it leads to very large imbalances - in China, in Korea, in India - in the population between boys and girls, a vast disproportion of boys to girls, and it reflects really this discriminatory attitude toward girls.
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There are some religious traditions that view human beings as participants in creation. This is true of the Jewish tradition, from which I come.
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I think people who want to use genetic technologies to gain a competitive edge for their children are engaging in a kind of overreaching that could really undermine our appreciation of children as gifts for which we should be grateful and, instead, to view them as products or instruments that are there to be molded and directed.
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Very often when we aim at the best, or what we may think is the best for our children, we aim really at lesser things, such as getting into a certain college.
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I am trying to get at the moral arguments and the ethical status of various attempts at enhancement, or genetic engineering, or the bid for designer children. But there are implications for society at large.
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It's possible to make sense of what's morally at stake in an appreciation of the gift of life, or the gift of a child, without necessarily presupposing that there is a giver. What matters is that the gift - in this case, the child - not be wholly our own doing, our own product.
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