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A better way to mutual respect is to engage directly with the moral convictions citizens bring to public life, rather than to require that people leave their deepest moral convictions outside politics before they enter.

Michael Sandel

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Michael Sandel
Age: 71
Born: 1953
Born: May 3
Pedagogue
Philosopher
Political Philosopher
University Teacher
Writer
Minneapolis
Minnesota
Michael J. Sandel
Michael Joseph Sandel
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Public
Conviction
Politics
Motivation
Convictions
Moral
Citizens
Engage
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More quotes by Michael Sandel

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Aiming at giving our kids a competitive edge in a consumer society - that, in principle, is a goal that is limitless.
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If we go too far down the road of choosing the genetic traits of children, my worry is that parenting will be less a kind of school for humility than it should be, and we will become too accustomed to regarding children as instruments of our ambition and of our desires.
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I think the reason we might hesitate to pay cash to students for doing well on tests or getting good grades or reading books is that we sense that the monetary payment is an extrinsic reward.
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The majority of American states had laws by the 1930s that allowed for forced sterilization of socially undesirable categories of people, so-called feeble-minded, for example, and with Hitler culminating in genocide.
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Very often when we aim at the best, or what we may think is the best for our children, we aim really at lesser things, such as getting into a certain college.
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In some parts of the world, that sex selection for boys - and it's usually for boys - reflects sex discrimination against girls, and it leads to very large imbalances - in China, in Korea, in India - in the population between boys and girls, a vast disproportion of boys to girls, and it reflects really this discriminatory attitude toward girls.
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The way things are does not determine the way they ought to be
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I grew up in a Jewish family, and we have raised our children in a Jewish tradition. Religion gives a framework for moral enquiry in young minds and points us to questions beyond the material.
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You can't go wrong with fish and chips.
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My argument is not that we must never intervene in nature. My argument is that there is a moral difference between intervention for the sake of health, to cure or prevent disease, and intervention for the sake of achieving a competitive edge for our kids in a consumer society.
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The most fateful change that unfolded during the past three decades was not an increase in greed. It was the expansion of markets, and of market values, into spheres of life where they don’t belong.
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I'm a supporter of embryonic stem cell research. I do think there are very important moral and also religious questions at stake in the debate over embryonic stem cell research.
Michael Sandel
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The simplest way of understanding justice is giving people what they deserve. This idea goes back to Aristotle. The real difficulty begins with figuring out who deserves what and why.
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When I arrived at Harvard, I wanted to design a course in political theory that would have interested me, back when I was started out, in a way that the standard things didn't.
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It's possible to make sense of what's morally at stake in an appreciation of the gift of life, or the gift of a child, without necessarily presupposing that there is a giver. What matters is that the gift - in this case, the child - not be wholly our own doing, our own product.
Michael Sandel
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It's ultimately the purpose of education to cultivate the love of learning for its own sake.
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Aiming at health, restoring health - that is a goal that is both morally important and limited, because it aims at the restoration of normal human functioning, which is an important part of human flourishing.
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I am trying to get at the moral arguments and the ethical status of various attempts at enhancement, or genetic engineering, or the bid for designer children. But there are implications for society at large.
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Parenthood is a school for humility. We can't choose the precise traits of our children, and that is morally important. It teaches us what William May, a theologian whom I greatly admire, calls an openness to the unbidden.
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There are some religious traditions that view human beings as participants in creation. This is true of the Jewish tradition, from which I come.
Michael Sandel