As soon as I accepted that I am this kind of writer and I happen to live here, and stopped going to meetings and stopped beating myself up because I wasn't making a ton of money writing for some stupid sitcom, I felt really at home.

In New York the stakes are so high. In urban centers the stakes are so high. You marry the wrong person, you go to the wrong college, you take the wrong job. Any of these things could really get you in trouble down the road. Or in your mind anyway. You're afraid to make any move, it's paralyzing.

People who grew up before the blogosphere, I just think that your brain is wired differently. I feel like in some ways my sensibility is aligned with people twenty years older than me than somebody six years younger. Because there was a sort of cutoff.

I just am a person who loves houses. In a way, it's dovetailed into one of the themes of The Unspeakable: Why do you have to change? Why don't you just accept that this is how you are? Why do you have to grow from an experience?

No matter where they are or who they're with, dogs are incapable of being anything but themselves. Show me a dog that puts on airs or laughs politely at an unfunny joke and I'll show you a human in a dog costume, possibly one owned and licensed by the Walt Disney Company.

Evan Handler is not only a fine actor, he’s a damn good writer. It’s Only Temporary is wise and funny and as righteously indignant as it is endearingly self-effacing. In what may be a literary first, the book actually left me wanting more.

New York is such a special place. It's really intense for people because they live here when they're young. On top of the energy of the city there's a visceral experience a lot of people have because it's a time in their lives where they're just absorbing a lot. Things take on a significance that they might not otherwise.

What amazes me is when I see people in their twenties who have families or live a life that seems of a much older person. But that's such a demographic, a socio-economic, cultural, class thing.

I've always been a late bloomer in some ways, and extremely precocious in other ways. When I was twenty I was living in New York and working a job and could barely bother to be a college student and had my own apartment, but I couldn't possibly get married before I was thirty-nine.

We've never been in a time where mothers - parenthood, but particularly motherhood - is so fetishized. There's a whole industry around motherhood and mother-daughter bonds. And certainly when my mother was sick I found there was an incredible expectation for me to tell everybody how we were having this bonding experience and how healing it was.

I am not and will never again be a young writer, a young homeowner, a young teacher. I was never a young wife. The only thing I could do now for which my youth would be a truly notable feature would be to die. If I died now, I'd die young. Everything else, I'm doing middle-aged.

There may well be a few extremists out there somewhere calling for a militant, women-only utopia, but why should this be the definition of 'feminist' when it's already the definition of 'silly'?

Maybe learning how to be out in the big world isn't the epic journey everyone thinks it is. Maybe that's actually the easy part. The hard part is what's right in front of you. The hard part is learning how to hold the title to your very existence, to own not only property, but also your life.

I grew up in a town where there were no adults over forty who weren't somebody's parents. It was, unfortunately, the kind of town that's a great places to raise kids - that's basically code for there are no adults here who are not parents. I had a few teachers who were kind of weirdo drama teachers and were hugely influential.

And why the hell should you do a really hard, important job that you don't want to do? That has extremely high stakes? That just blows my mind.

I've always been interested in tht notion of what is authentic and how we define that and why our culture imposes certain emotions and emotional constraints onto experiences.

I mean, being provincial is a privilege in a way. Also people in New York think everybody interacts because they all take the subway. Oh, I see all these different people! All these different walks of life on the subway. Well, they're not coming to your dinner party. Certainly, in small-town Nebraska, everyone indeed did mix together.