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In the beginning, passion and pain were not created together with the body nor forgetfulness and ignorance together with the soul nor the ever-changing impressions in the shape of events with the mind. All these things were brought about in man by his disobedience.

Maximus the Confessor

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Maximus the Confessor
Philosopher
Theologian
Istanbul
Maximus of Constantinople
Maximus the Theologian
Things
Passion
Changing
Men
Pain
God
Truth
Brought
Together
Shapes
Forgetfulness
Body
Created
Impressions
Soul
Ignorance
Disobedience
Ever
Beginning
Impression
Mind
Events
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More quotes by Maximus the Confessor

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In conformity with the philosophy of Christ, let us make of our life a training for death.
Maximus the Confessor
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He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
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Peace is truly the complete and undisturbed possession of what is desired.
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There is a single energy of God and the saints? they are living icons of Christ, being the same as He is, by grace rather than by assimilation.
Maximus the Confessor
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You will be able to check envy if you rejoice with the man whom you envy whenever he rejoices, and grieve whenever he grieves.
Maximus the Confessor
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Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect.
Maximus the Confessor
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Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him.
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Only wonder can comprehend His incomprehensible power.
Maximus the Confessor
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'The long-suffering man abounds in understanding' (Prov. 14:29), because he endures everything to the end and, while awaiting that end, patiently bears his distress. The end, as St. Paul says, is everlasting life (cf. Rom. 6:22). 'And this is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent' (Jn. 17:3).
Maximus the Confessor
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He who has realized love for God in his heart is tireless in his pursuit of the Lord his God, and bears every hardship, reproach and insult nobly, never thinking the least evil of anyone.
Maximus the Confessor
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Unclean spirits increase the passions in us, making use of our negligence, and inciting them. But the angels decrease our passions, inciting us to the perfection of virtue.
Maximus the Confessor
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To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
Maximus the Confessor
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The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds.
Maximus the Confessor
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When what has been created in time according to the temporal order has reached maturity, it ceases from natural growth. But when what has been brought about by the knowledge of God through the practice of the virtues has reached maturity, it starts to grow anew. For the end of one stage constitutes the starting point of the next.
Maximus the Confessor
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Food is not evil, but gluttony is. Childbearing is not evil, but fornication is. Money is not evil, but avarice is. Glory is not evil, but vainglory is. Indeed, there is no evil in existing things, but only in their misuse.
Maximus the Confessor
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If everything that exists was made by God and for God, and God is superior to the things made by Him, he who abandons what is superior and devotes Himself to what is inferior shows that he values things made by God more than God Himself.
Maximus the Confessor
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If you make provision for the desires of the flesh and bear a grudge against your neighbor on account of something transitory, you worship the creature instead of the Creator.
Maximus the Confessor
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Some passions are bodily, other spiritual. Bodily passions have their sources in the body, while spiritual ones come from external things. But love and temperance cut out both the one and the other: Love cuts out spiritual passions, and temperance bodily ones.
Maximus the Confessor
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Humility and suffering free a man from all sin for the first cuts out spiritual passions, and the latter bodily.
Maximus the Confessor
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Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, Look on my humility and my toil, and forgive all my sins (Ps. 25:18).
Maximus the Confessor