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If an unexpected temptation comes, don't blame the one through whom it came, but seek out the reason. Thus you will find correction for your soul.
Maximus the Confessor
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Maximus the Confessor
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Maximus of Constantinople
Maximus the Theologian
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More quotes by Maximus the Confessor
Peace is truly the complete and undisturbed possession of what is desired.
Maximus the Confessor
If you make provision for the desires of the flesh and bear a grudge against your neighbor on account of something transitory, you worship the creature instead of the Creator.
Maximus the Confessor
He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
Maximus the Confessor
Trials are sent to some so as to take away past sins, to others so as to eradicate sins now being committed, and to yet others so as to forestall sins which may be committed in the future. These are distinct from the trials that arise in order to test men in the way that Job was tested.
Maximus the Confessor
In all our actions, God considers the intention: whether we act for Him or for some other motive.
Maximus the Confessor
You will be able to check envy if you rejoice with the man whom you envy whenever he rejoices, and grieve whenever he grieves.
Maximus the Confessor
He who has realized love for God in his heart is tireless in his pursuit of the Lord his God, and bears every hardship, reproach and insult nobly, never thinking the least evil of anyone.
Maximus the Confessor
If you expound the teaching of the Logos from the standpoint of the moral life, using materialistic words and examples which correspond to the capacity of your hearers, you make the Logos flesh. Conversely, if you elucidate mystical theology by means of the higher forms of contemplation you make the Logos spirit.
Maximus the Confessor
He has as yet no perfect love, whose disposition towards men depends on what they are like, loving one and despising another for this or that, or sometimes loving, sometimes hating one and the same man. Blessed is the man who can love all men equally.
Maximus the Confessor
Only wonder can comprehend His incomprehensible power.
Maximus the Confessor
'The long-suffering man abounds in understanding' (Prov. 14:29), because he endures everything to the end and, while awaiting that end, patiently bears his distress. The end, as St. Paul says, is everlasting life (cf. Rom. 6:22). 'And this is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent' (Jn. 17:3).
Maximus the Confessor
To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
Maximus the Confessor
Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, Look on my humility and my toil, and forgive all my sins (Ps. 25:18).
Maximus the Confessor
If God suffers in the flesh when He is made man, should we not rejoice when we suffer, for we have God to share our sufferings? This shared suffering confers the kingdom on us. For he spoke truly who said, 'If we suffer with Him, then we shall also be glorified with Him' (Rom. 8:17).
Maximus the Confessor
Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him.
Maximus the Confessor
Every genuine confession humbles the soul. When it takes the form of thanksgiving, it teaches the soul that it has been delivered by the grace of God.
Maximus the Confessor
There is a single energy of God and the saints? they are living icons of Christ, being the same as He is, by grace rather than by assimilation.
Maximus the Confessor
When what has been created in time according to the temporal order has reached maturity, it ceases from natural growth. But when what has been brought about by the knowledge of God through the practice of the virtues has reached maturity, it starts to grow anew. For the end of one stage constitutes the starting point of the next.
Maximus the Confessor
In conformity with the philosophy of Christ, let us make of our life a training for death.
Maximus the Confessor
Some passions are bodily, other spiritual. Bodily passions have their sources in the body, while spiritual ones come from external things. But love and temperance cut out both the one and the other: Love cuts out spiritual passions, and temperance bodily ones.
Maximus the Confessor