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Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man.

Maximus the Confessor

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Maximus the Confessor
Philosopher
Theologian
Istanbul
Maximus of Constantinople
Maximus the Theologian
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More quotes by Maximus the Confessor

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Peace is truly the complete and undisturbed possession of what is desired.
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Food is not evil, but gluttony is. Childbearing is not evil, but fornication is. Money is not evil, but avarice is. Glory is not evil, but vainglory is. Indeed, there is no evil in existing things, but only in their misuse.
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To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
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Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him.
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He has as yet no perfect love, whose disposition towards men depends on what they are like, loving one and despising another for this or that, or sometimes loving, sometimes hating one and the same man. Blessed is the man who can love all men equally.
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Every genuine confession humbles the soul. When it takes the form of thanksgiving, it teaches the soul that it has been delivered by the grace of God.
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There is a single energy of God and the saints? they are living icons of Christ, being the same as He is, by grace rather than by assimilation.
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In all our actions, God considers the intention: whether we act for Him or for some other motive.
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Some passions are bodily, other spiritual. Bodily passions have their sources in the body, while spiritual ones come from external things. But love and temperance cut out both the one and the other: Love cuts out spiritual passions, and temperance bodily ones.
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The Logos came down out of love for us. Let us not keep Him down permanently, but let us go up with Him to the Father, leaving the earth and earthly things behind, lest He say to us what He said to the Jews because of their stubbornness: 'I go where you cannot come (Jn. 8:21).
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In conformity with the philosophy of Christ, let us make of our life a training for death.
Maximus the Confessor
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He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
Maximus the Confessor
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Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect.
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He who has realized love for God in his heart is tireless in his pursuit of the Lord his God, and bears every hardship, reproach and insult nobly, never thinking the least evil of anyone.
Maximus the Confessor
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If God suffers in the flesh when He is made man, should we not rejoice when we suffer, for we have God to share our sufferings? This shared suffering confers the kingdom on us. For he spoke truly who said, 'If we suffer with Him, then we shall also be glorified with Him' (Rom. 8:17).
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In the beginning, passion and pain were not created together with the body nor forgetfulness and ignorance together with the soul nor the ever-changing impressions in the shape of events with the mind. All these things were brought about in man by his disobedience.
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Temptations come on some people for the cleansing of previous sins, on other for the beautification of their current perfection, and on yet others, as preparation for things to come, except temptations, which are for the increase of a man's faith and virtue, as it was with Job.
Maximus the Confessor
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Unclean spirits increase the passions in us, making use of our negligence, and inciting them. But the angels decrease our passions, inciting us to the perfection of virtue.
Maximus the Confessor
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You will be able to check envy if you rejoice with the man whom you envy whenever he rejoices, and grieve whenever he grieves.
Maximus the Confessor
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Only wonder can comprehend His incomprehensible power.
Maximus the Confessor