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There is a single energy of God and the saints? they are living icons of Christ, being the same as He is, by grace rather than by assimilation.

Maximus the Confessor

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Maximus the Confessor
Philosopher
Theologian
Istanbul
Maximus of Constantinople
Maximus the Theologian
Grace
Rather
Christian
Assimilation
Christ
Icons
Living
Saints
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Orthodox
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More quotes by Maximus the Confessor

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Love is manifested not only through the distribution of one's possessions, but even moreso through the spreading of the word of God and helpful deeds.
Maximus the Confessor
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The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds.
Maximus the Confessor
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Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him.
Maximus the Confessor
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Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man.
Maximus the Confessor
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To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
Maximus the Confessor
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Food is not evil, but gluttony is. Childbearing is not evil, but fornication is. Money is not evil, but avarice is. Glory is not evil, but vainglory is. Indeed, there is no evil in existing things, but only in their misuse.
Maximus the Confessor
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Unclean spirits increase the passions in us, making use of our negligence, and inciting them. But the angels decrease our passions, inciting us to the perfection of virtue.
Maximus the Confessor
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The Logos came down out of love for us. Let us not keep Him down permanently, but let us go up with Him to the Father, leaving the earth and earthly things behind, lest He say to us what He said to the Jews because of their stubbornness: 'I go where you cannot come (Jn. 8:21).
Maximus the Confessor
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Those who seek the Lord should not look for Him outside themselves on the contrary, they must seek Him within themselves through faith made manifest in action. For He is near you: 'The word is... in your mouth and in your heart, that is, the word of faith' (Rom. 10:8) - Christ being Himself the word that is sought.
Maximus the Confessor
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In the beginning, passion and pain were not created together with the body nor forgetfulness and ignorance together with the soul nor the ever-changing impressions in the shape of events with the mind. All these things were brought about in man by his disobedience.
Maximus the Confessor
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Temptations come on some people for the cleansing of previous sins, on other for the beautification of their current perfection, and on yet others, as preparation for things to come, except temptations, which are for the increase of a man's faith and virtue, as it was with Job.
Maximus the Confessor
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Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, Look on my humility and my toil, and forgive all my sins (Ps. 25:18).
Maximus the Confessor
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Trials are sent to some so as to take away past sins, to others so as to eradicate sins now being committed, and to yet others so as to forestall sins which may be committed in the future. These are distinct from the trials that arise in order to test men in the way that Job was tested.
Maximus the Confessor
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In all our actions, God considers the intention: whether we act for Him or for some other motive.
Maximus the Confessor
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If you make provision for the desires of the flesh and bear a grudge against your neighbor on account of something transitory, you worship the creature instead of the Creator.
Maximus the Confessor
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If an unexpected temptation comes, don't blame the one through whom it came, but seek out the reason. Thus you will find correction for your soul.
Maximus the Confessor
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In conformity with the philosophy of Christ, let us make of our life a training for death.
Maximus the Confessor
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Only wonder can comprehend His incomprehensible power.
Maximus the Confessor
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'The long-suffering man abounds in understanding' (Prov. 14:29), because he endures everything to the end and, while awaiting that end, patiently bears his distress. The end, as St. Paul says, is everlasting life (cf. Rom. 6:22). 'And this is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent' (Jn. 17:3).
Maximus the Confessor
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He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
Maximus the Confessor