Share
×
Inspirational Quotes
Authors
Professions
Topics
Tags
Quote
He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
Maximus the Confessor
Share
Change background
T
T
T
Change font
Original
TAGS & TOPICS
Maximus the Confessor
Philosopher
Theologian
Istanbul
Maximus of Constantinople
Maximus the Theologian
Others
Suspicion
Even
Orthodox
Sins
Discover
Judging
Examine
Sin
Repent
Brother
Judges
Christian
Begun
More quotes by Maximus the Confessor
Just as the thought of fire does not warm the body, so faith without love does not actualize the light of spiritual knowledge in the soul.
Maximus the Confessor
Love is manifested not only through the distribution of one's possessions, but even moreso through the spreading of the word of God and helpful deeds.
Maximus the Confessor
You will be able to check envy if you rejoice with the man whom you envy whenever he rejoices, and grieve whenever he grieves.
Maximus the Confessor
Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, Look on my humility and my toil, and forgive all my sins (Ps. 25:18).
Maximus the Confessor
Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man.
Maximus the Confessor
Only wonder can comprehend His incomprehensible power.
Maximus the Confessor
If an unexpected temptation comes, don't blame the one through whom it came, but seek out the reason. Thus you will find correction for your soul.
Maximus the Confessor
The person who loves God cannot help loving every man as himself, even though he is grieved by the passions of those who are not yet purified. But when they amend their lives, his delight is indescribable and knows no bounds.
Maximus the Confessor
Trials are sent to some so as to take away past sins, to others so as to eradicate sins now being committed, and to yet others so as to forestall sins which may be committed in the future. These are distinct from the trials that arise in order to test men in the way that Job was tested.
Maximus the Confessor
He has as yet no perfect love, whose disposition towards men depends on what they are like, loving one and despising another for this or that, or sometimes loving, sometimes hating one and the same man. Blessed is the man who can love all men equally.
Maximus the Confessor
'The long-suffering man abounds in understanding' (Prov. 14:29), because he endures everything to the end and, while awaiting that end, patiently bears his distress. The end, as St. Paul says, is everlasting life (cf. Rom. 6:22). 'And this is eternal life, that they might know You the only true God, and Jesus Christ whom You have sent' (Jn. 17:3).
Maximus the Confessor
He who has realized love for God in his heart is tireless in his pursuit of the Lord his God, and bears every hardship, reproach and insult nobly, never thinking the least evil of anyone.
Maximus the Confessor
The Logos came down out of love for us. Let us not keep Him down permanently, but let us go up with Him to the Father, leaving the earth and earthly things behind, lest He say to us what He said to the Jews because of their stubbornness: 'I go where you cannot come (Jn. 8:21).
Maximus the Confessor
Temptations come on some people for the cleansing of previous sins, on other for the beautification of their current perfection, and on yet others, as preparation for things to come, except temptations, which are for the increase of a man's faith and virtue, as it was with Job.
Maximus the Confessor
If you expound the teaching of the Logos from the standpoint of the moral life, using materialistic words and examples which correspond to the capacity of your hearers, you make the Logos flesh. Conversely, if you elucidate mystical theology by means of the higher forms of contemplation you make the Logos spirit.
Maximus the Confessor
Food is not evil, but gluttony is. Childbearing is not evil, but fornication is. Money is not evil, but avarice is. Glory is not evil, but vainglory is. Indeed, there is no evil in existing things, but only in their misuse.
Maximus the Confessor
Every genuine confession humbles the soul. When it takes the form of thanksgiving, it teaches the soul that it has been delivered by the grace of God.
Maximus the Confessor
Blessed is he who like Joshua (cf. Josh. 10:12-13) keeps the Sun of righteousness from setting in himself throughout the whole day of his present life, not allowing it to be blotted out by the dusk of sin and ignorance. In this way he will truly be able to put to flight the cunning demons that rise up against him.
Maximus the Confessor
There is a single energy of God and the saints? they are living icons of Christ, being the same as He is, by grace rather than by assimilation.
Maximus the Confessor
Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect.
Maximus the Confessor