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Charisma is the gift from above where a leader knows from inside himself what to do.

Max Weber

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Max Weber
Age: 56 †
Born: 1864
Born: April 21
Died: 1920
Died: June 14
Anthropologist
Economist
Historian
Jurist
Lawyer
Musicologist
Philosopher
Politician
Sociologist
University Teacher
Maximilian Carl Emil Weber
Karl Emil Maximilian Weber
Max Vemper
Maks Veber
Makesi Weibo
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Maximilian Karl Emil Weber
Charisma
Gift
Inside
Leader

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Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
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Every type of purely direct concrete description bears the mark of artistic portrayal.
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Nothing is worthy of man as man unless he can pursue it with passionate devotion.
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However many people complain about the red tape, it would be sheer illusion to think ... continuous administrative work can be carried out in any field except by means of officials working in offices.... The choice is only that between bureaucracy and dillettantism.
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It is not true that good can follow only from good and evil only from evil, but that often the opposite is true.
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No sociologist should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time.
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[In] the realm of science, ... what we have achieved will be obsolete in ten, twenty or fifty years. That is the fate, indeed, that is the very meaning of scientific work. ... Every scientific fulfillment raises new questions and cries out to be surpassed rendered obsolete. Everyone who wishes to serve science has to resign himself to this
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Puritanism carried the ethos of the rational organization of capital and labor. It took over from the Jewish ethic only what was adapted to this purpose.
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Social economic problems do not exist everywhere that an economic event plays a role as cause or effect - since problems arise only where the significance of those factors is problematical and can be precisely determined only through the application of methods of social-economics.
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In a democracy the people choose a leader in whom they trust. Then the chosen leader says, 'Now shut up and obey me.' People and party are then no longer free to interfere in his business.
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Politics is a strong and slow boring of hard boards.
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A fully developed bureaucratic mechanism stands in the same relationship to other forms as does the machine to the non-mechanical production of goods. Precision, speed, clarity, documentary ability, continuity, discretion, unity, rigid subordination, reduction of friction and material and personal expenses are unique to bureaucratic organization.
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All knowledge of cultural reality, as may be seen, is always knowledge from particular points of view.
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Daily and hourly, the politician inwardly has to overcome a quite trivial and all-too-human enemy: a quite vulgar vanity.
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The decisive means for politics is violence.
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Only on the assumption of belief in the validity of values is the attempt to espouse value-judgments meaningful. However, to judge the validity of such values is a matter of faith .
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The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world.
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Those human groups that entertain a subjective belief in their common descent because of similarities of physical type or of customs or both, or because of memories of colonization and migration this belief must be important for group formation furthermore it does not matter whether an objective blood relationship exists.
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All the analysis of infinite reality which the finite human mind can conduct rests on the tacit assumption that only a finite portion of this reality constitutes the object of scientific investigation, and that only it is 'important' in the sense of being 'worthy of being known.
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The great virtue of bureaucracy - indeed, perhaps its defining characteristic ~ was that it was an institutional method for applying general rules to specific cases, thereby making the actions of government fair and predictable.
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