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Charisma is the gift from above where a leader knows from inside himself what to do.

Max Weber

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Max Weber
Age: 56 †
Born: 1864
Born: April 21
Died: 1920
Died: June 14
Anthropologist
Economist
Historian
Jurist
Lawyer
Musicologist
Philosopher
Politician
Sociologist
University Teacher
Maximilian Carl Emil Weber
Karl Emil Maximilian Weber
Max Vemper
Maks Veber
Makesi Weibo
Weibo
Maximilian Karl Emil Weber
Charisma
Gift
Inside
Leader

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Those human groups that entertain a subjective belief in their common descent because of similarities of physical type or of customs or both, or because of memories of colonization and migration this belief must be important for group formation furthermore it does not matter whether an objective blood relationship exists.
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The career of politics grants a feeling of power. The knowledge of influencing men, of participating in power over them, and above all, the feeling of holding in one's hands a nerve fiber of historically important events can elevate the professional politician above everyday routine even when he is placed in formally modest positions.
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Daily and hourly, the politician inwardly has to overcome a quite trivial and all-too-human enemy: a quite vulgar vanity.
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All the analysis of infinite reality which the finite human mind can conduct rests on the tacit assumption that only a finite portion of this reality constitutes the object of scientific investigation, and that only it is 'important' in the sense of being 'worthy of being known.
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The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world.
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In a democracy the people choose a leader in whom they trust. Then the chosen leader says, 'Now shut up and obey me.' People and party are then no longer free to interfere in his business.
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However many people complain about the red tape, it would be sheer illusion to think ... continuous administrative work can be carried out in any field except by means of officials working in offices.... The choice is only that between bureaucracy and dillettantism.
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All research in the cultural sciences in an age of specialization, once it is oriented towards a given subject matter through particular settings of problems and has established its methodological principles, will consider the analysis of the data as an end in itself.
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Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
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Certainly all historical experience confirms the truth - that man would not have attained the possible unless time and again he had reached out for the impossible.
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No sociologist should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time.
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Only by strict specialization can the scientific worker become fully conscious, for once and perhaps never again in his lifetime, that he has achieved something that will endure. A really definitive and good accomplishment is today always a specialized act.
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A fully developed bureaucratic mechanism stands in the same relationship to other forms as does the machine to the non-mechanical production of goods. Precision, speed, clarity, documentary ability, continuity, discretion, unity, rigid subordination, reduction of friction and material and personal expenses are unique to bureaucratic organization.
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[In] the realm of science, ... what we have achieved will be obsolete in ten, twenty or fifty years. That is the fate, indeed, that is the very meaning of scientific work. ... Every scientific fulfillment raises new questions and cries out to be surpassed rendered obsolete. Everyone who wishes to serve science has to resign himself to this
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The experience of the irrationality of the world has been the driving force of all religious revolution.
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Nothing is worthy of man as man unless he can pursue it with passionate devotion.
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Laws are important and valuable in the exact natural sciences, in the measure that those sciences are universally valid.
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Puritanism carried the ethos of the rational organization of capital and labor. It took over from the Jewish ethic only what was adapted to this purpose.
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Only on the assumption of belief in the validity of values is the attempt to espouse value-judgments meaningful. However, to judge the validity of such values is a matter of faith .
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Whenever known and sufficient causes are available, it is anti-scientific to discard them in favour of a hypothesis that can never be verified.
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