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Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.

Max Weber

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Max Weber
Age: 56 †
Born: 1864
Born: April 21
Died: 1920
Died: June 14
Anthropologist
Economist
Historian
Jurist
Lawyer
Musicologist
Philosopher
Politician
Sociologist
University Teacher
Maximilian Carl Emil Weber
Karl Emil Maximilian Weber
Max Vemper
Maks Veber
Makesi Weibo
Weibo
Maximilian Karl Emil Weber
World
Meaningless
Significance
Beings
Meaning
Process
Confer
Culture
Segment
Human
Finite
Humans
Infinity

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Whenever known and sufficient causes are available, it is anti-scientific to discard them in favour of a hypothesis that can never be verified.
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Social economic problems do not exist everywhere that an economic event plays a role as cause or effect - since problems arise only where the significance of those factors is problematical and can be precisely determined only through the application of methods of social-economics.
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Nothing is worthy of man as man unless he can pursue it with passionate devotion.
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A government is an institution that holds a monopoly on the legitimate use of violence.
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It is not true that good can follow only from good and evil only from evil, but that often the opposite is true.
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Every type of purely direct concrete description bears the mark of artistic portrayal.
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Only on the assumption of belief in the validity of values is the attempt to espouse value-judgments meaningful. However, to judge the validity of such values is a matter of faith .
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Only by strict specialization can the scientific worker become fully conscious, for once and perhaps never again in his lifetime, that he has achieved something that will endure. A really definitive and good accomplishment is today always a specialized act.
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However many people complain about the red tape, it would be sheer illusion to think ... continuous administrative work can be carried out in any field except by means of officials working in offices.... The choice is only that between bureaucracy and dillettantism.
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The great virtue of bureaucracy - indeed, perhaps its defining characteristic ~ was that it was an institutional method for applying general rules to specific cases, thereby making the actions of government fair and predictable.
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The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world.
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Politics is a strong and slow boring of hard boards.
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No sociologist should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time.
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Charisma is the gift from above where a leader knows from inside himself what to do.
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Laws are important and valuable in the exact natural sciences, in the measure that those sciences are universally valid.
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Either one lives for politics or one lives off politics.
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Puritanism carried the ethos of the rational organization of capital and labor. It took over from the Jewish ethic only what was adapted to this purpose.
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[In] the realm of science, ... what we have achieved will be obsolete in ten, twenty or fifty years. That is the fate, indeed, that is the very meaning of scientific work. ... Every scientific fulfillment raises new questions and cries out to be surpassed rendered obsolete. Everyone who wishes to serve science has to resign himself to this
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The career of politics grants a feeling of power. The knowledge of influencing men, of participating in power over them, and above all, the feeling of holding in one's hands a nerve fiber of historically important events can elevate the professional politician above everyday routine even when he is placed in formally modest positions.
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