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In a democracy the people choose a leader in whom they trust. Then the chosen leader says, 'Now shut up and obey me.' People and party are then no longer free to interfere in his business.

Max Weber

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Max Weber
Age: 56 †
Born: 1864
Born: April 21
Died: 1920
Died: June 14
Anthropologist
Economist
Historian
Jurist
Lawyer
Musicologist
Philosopher
Politician
Sociologist
University Teacher
Maximilian Carl Emil Weber
Karl Emil Maximilian Weber
Max Vemper
Maks Veber
Makesi Weibo
Weibo
Maximilian Karl Emil Weber
Business
Choose
People
Longer
Trust
Leader
Says
Interfere
Democracy
Obey
Party
Shut
Free
Chosen

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Those human groups that entertain a subjective belief in their common descent because of similarities of physical type or of customs or both, or because of memories of colonization and migration this belief must be important for group formation furthermore it does not matter whether an objective blood relationship exists.
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Only on the assumption of belief in the validity of values is the attempt to espouse value-judgments meaningful. However, to judge the validity of such values is a matter of faith .
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The organization of ofices follows the principle of hierarchy ... each lower office is under the control and supervision of a higher one
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Certainly all historical experience confirms the truth - that man would not have attained the possible unless time and again he had reached out for the impossible.
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Causal analysis provides absolutely no value judgment, and a value judgment is absolutely not a causal explanation.
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Social economic problems do not exist everywhere that an economic event plays a role as cause or effect - since problems arise only where the significance of those factors is problematical and can be precisely determined only through the application of methods of social-economics.
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All the analysis of infinite reality which the finite human mind can conduct rests on the tacit assumption that only a finite portion of this reality constitutes the object of scientific investigation, and that only it is 'important' in the sense of being 'worthy of being known.
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All research in the cultural sciences in an age of specialization, once it is oriented towards a given subject matter through particular settings of problems and has established its methodological principles, will consider the analysis of the data as an end in itself.
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No sociologist should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time.
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Laws are important and valuable in the exact natural sciences, in the measure that those sciences are universally valid.
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Daily and hourly, the politician inwardly has to overcome a quite trivial and all-too-human enemy: a quite vulgar vanity.
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The decisive means for politics is violence.
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Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
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A government is an institution that holds a monopoly on the legitimate use of violence.
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However many people complain about the red tape, it would be sheer illusion to think ... continuous administrative work can be carried out in any field except by means of officials working in offices.... The choice is only that between bureaucracy and dillettantism.
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[In] the realm of science, ... what we have achieved will be obsolete in ten, twenty or fifty years. That is the fate, indeed, that is the very meaning of scientific work. ... Every scientific fulfillment raises new questions and cries out to be surpassed rendered obsolete. Everyone who wishes to serve science has to resign himself to this
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Nothing is worthy of man as man unless he can pursue it with passionate devotion.
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It is not true that good can follow only from good and evil only from evil, but that often the opposite is true.
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