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In a democracy the people choose a leader in whom they trust. Then the chosen leader says, 'Now shut up and obey me.' People and party are then no longer free to interfere in his business.
Max Weber
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Max Weber
Age: 56 †
Born: 1864
Born: April 21
Died: 1920
Died: June 14
Anthropologist
Economist
Historian
Jurist
Lawyer
Musicologist
Philosopher
Politician
Sociologist
University Teacher
Maximilian Carl Emil Weber
Karl Emil Maximilian Weber
Max Vemper
Maks Veber
Makesi Weibo
Weibo
Maximilian Karl Emil Weber
Trust
Leader
Says
Interfere
Democracy
Obey
Party
Shut
Free
Chosen
Business
Choose
People
Longer
More quotes by Max Weber
The experience of the irrationality of the world has been the driving force of all religious revolution.
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Puritanism carried the ethos of the rational organization of capital and labor. It took over from the Jewish ethic only what was adapted to this purpose.
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Social economic problems do not exist everywhere that an economic event plays a role as cause or effect - since problems arise only where the significance of those factors is problematical and can be precisely determined only through the application of methods of social-economics.
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The career of politics grants a feeling of power. The knowledge of influencing men, of participating in power over them, and above all, the feeling of holding in one's hands a nerve fiber of historically important events can elevate the professional politician above everyday routine even when he is placed in formally modest positions.
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The great virtue of bureaucracy - indeed, perhaps its defining characteristic ~ was that it was an institutional method for applying general rules to specific cases, thereby making the actions of government fair and predictable.
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Whenever known and sufficient causes are available, it is anti-scientific to discard them in favour of a hypothesis that can never be verified.
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Precision, speed, unambiguity, knowledge of files, continuity, discretion, unity, strict subordination, reduction of friction and of material and personal costs - these are raised to the optimum point in the strictly bureaucratic administration.
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A government is an institution that holds a monopoly on the legitimate use of violence.
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Certainly all historical experience confirms the truth - that man would not have attained the possible unless time and again he had reached out for the impossible.
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Laws are important and valuable in the exact natural sciences, in the measure that those sciences are universally valid.
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Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
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Nothing is worthy of man as man unless he can pursue it with passionate devotion.
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The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world.
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A fully developed bureaucratic mechanism stands in the same relationship to other forms as does the machine to the non-mechanical production of goods. Precision, speed, clarity, documentary ability, continuity, discretion, unity, rigid subordination, reduction of friction and material and personal expenses are unique to bureaucratic organization.
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Politics is a strong and slow boring of hard boards.
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Those human groups that entertain a subjective belief in their common descent because of similarities of physical type or of customs or both, or because of memories of colonization and migration this belief must be important for group formation furthermore it does not matter whether an objective blood relationship exists.
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However many people complain about the red tape, it would be sheer illusion to think ... continuous administrative work can be carried out in any field except by means of officials working in offices.... The choice is only that between bureaucracy and dillettantism.
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Only by strict specialization can the scientific worker become fully conscious, for once and perhaps never again in his lifetime, that he has achieved something that will endure. A really definitive and good accomplishment is today always a specialized act.
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It is not true that good can follow only from good and evil only from evil, but that often the opposite is true.
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Only on the assumption of belief in the validity of values is the attempt to espouse value-judgments meaningful. However, to judge the validity of such values is a matter of faith .
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