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No sociologist should think himself too good, even in his old age, to make tens of thousands of quite trivial computations in his head and perhaps for months at a time.
Max Weber
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Max Weber
Age: 56 †
Born: 1864
Born: April 21
Died: 1920
Died: June 14
Anthropologist
Economist
Historian
Jurist
Lawyer
Musicologist
Philosopher
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Sociologist
University Teacher
Maximilian Carl Emil Weber
Karl Emil Maximilian Weber
Max Vemper
Maks Veber
Makesi Weibo
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Maximilian Karl Emil Weber
Quite
Sociologists
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Even
Corny
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Good
Thousands
Time
Months
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More quotes by Max Weber
The organization of ofices follows the principle of hierarchy ... each lower office is under the control and supervision of a higher one
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Causal analysis provides absolutely no value judgment, and a value judgment is absolutely not a causal explanation.
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A fully developed bureaucratic mechanism stands in the same relationship to other forms as does the machine to the non-mechanical production of goods. Precision, speed, clarity, documentary ability, continuity, discretion, unity, rigid subordination, reduction of friction and material and personal expenses are unique to bureaucratic organization.
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In a democracy the people choose a leader in whom they trust. Then the chosen leader says, 'Now shut up and obey me.' People and party are then no longer free to interfere in his business.
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Precision, speed, unambiguity, knowledge of files, continuity, discretion, unity, strict subordination, reduction of friction and of material and personal costs - these are raised to the optimum point in the strictly bureaucratic administration.
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Social economic problems do not exist everywhere that an economic event plays a role as cause or effect - since problems arise only where the significance of those factors is problematical and can be precisely determined only through the application of methods of social-economics.
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The experience of the irrationality of the world has been the driving force of all religious revolution.
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Laws are important and valuable in the exact natural sciences, in the measure that those sciences are universally valid.
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Whenever known and sufficient causes are available, it is anti-scientific to discard them in favour of a hypothesis that can never be verified.
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The great virtue of bureaucracy - indeed, perhaps its defining characteristic ~ was that it was an institutional method for applying general rules to specific cases, thereby making the actions of government fair and predictable.
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[In] the realm of science, ... what we have achieved will be obsolete in ten, twenty or fifty years. That is the fate, indeed, that is the very meaning of scientific work. ... Every scientific fulfillment raises new questions and cries out to be surpassed rendered obsolete. Everyone who wishes to serve science has to resign himself to this
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Puritanism carried the ethos of the rational organization of capital and labor. It took over from the Jewish ethic only what was adapted to this purpose.
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Only by strict specialization can the scientific worker become fully conscious, for once and perhaps never again in his lifetime, that he has achieved something that will endure. A really definitive and good accomplishment is today always a specialized act.
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Certainly all historical experience confirms the truth - that man would not have attained the possible unless time and again he had reached out for the impossible.
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The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world.
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Daily and hourly, the politician inwardly has to overcome a quite trivial and all-too-human enemy: a quite vulgar vanity.
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All research in the cultural sciences in an age of specialization, once it is oriented towards a given subject matter through particular settings of problems and has established its methodological principles, will consider the analysis of the data as an end in itself.
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The decisive means for politics is violence.
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Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
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Either one lives for politics or one lives off politics.
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