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The moral man is necessarily narrow in that he knows no other enemy than the immoral man. He who is not moral is immoral! and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Therefore
Egoist
Enemy
Despicable
Moral
Accordingly
Never
Comprehend
Men
Immoral
Etc
Narrow
Necessarily
Reprobate

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No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.
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The habit of the religious way of thinking has biased our mind so grievously that we are - terrified at ourselves in our nakedness and naturalness it has degraded us so that we deem ourselves depraved by nature, born devils.
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Thus the radii of all education run together into one center which is called personality.
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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
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When one is anxious only to live, he easily, in this solicitude, forgets the enjoyment of life. If his only concern is for life, and he thinks if I only have my dear life, he does not apply his full strength to using, i. e., enjoying, life.
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Freedom cannot be granted. It must be taken.
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Before what is sacred, people lose all sense of power and all confidence they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee in short, by my conscience.
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
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Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?
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What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing.
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A race of altruists is necessarily a race of slaves. A race of free men is necessarily a race of egoists.
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In crime the egoist has hitherto asserted himself and mocked at the sacred the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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Where the world comes in my way - and it comes in my way everywhere - I consume it to quiet the hunger of my egoism. For me you are nothing but - my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use.
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If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
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Whoso is full of sacred (religious, moral, humane) love loves only the spook, the true man, and persecutes with dull mercilessness the individual, the real man.
Max Stirner