Quote

Yes, yes, children must early be made to practise piety, godliness, and propriety a person of good breeding is one into whom good maxims have been instilled and impressed, poured in through a funnel, thrashed in and preached in.

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Person
Godliness
Must
Practise
Children
Maxims
Thrashed
Made
Breeding
Funnel
Good
Piety
Instilled
Impressed
Preached
Early
Poured
Persons
Propriety

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Everything sacred is a tie, a fetter.
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He who must expend his life to prolong life cannot enjoy it, and he who is still seeking for his life does not have it and can as little enjoy it.
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We do not aspire to communal life but to a life apart.
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If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
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Is not all the stupid chatter of most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, christianity and so forth, and only seem to go about free because the madhouse in which they walk takes in so broad a space?
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If the child has not an object that it can occupy itself with, it feels ennui for it does not yet know how to occupy itself with itself.
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A race of altruists is necessarily a race of slaves. A race of free men is necessarily a race of egoists.
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From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
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What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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The men of the future will yet fight their way to many a liberty that we do not even miss.
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The object of the state is always the same: to limit the individual, to tame him, to subordinate him, to subjugate him.
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No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.
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The divine is God's concern the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is -- unique, as I am unique. Nothing is more to me than myself!
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Apart from any other basis which might justify a superiority, education, as a power, raised him who possessed it over the weak, who lacked it, and the educated man counted in his circle, however large or small it was, as the mighty, the powerful, the imposing one: for he was an authority.
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God sinks into dust before man.
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When one is anxious only to live, he easily, in this solicitude, forgets the enjoyment of life. If his only concern is for life, and he thinks if I only have my dear life, he does not apply his full strength to using, i. e., enjoying, life.
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Freedom cannot be granted. It must be taken.
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Before what is sacred, people lose all sense of power and all confidence they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee in short, by my conscience.
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Might is a fine thing, and useful for many purposes for one goes further with a handful of might than with a bagful of right.
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