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Whoso is full of sacred (religious, moral, humane) love loves only the spook, the true man, and persecutes with dull mercilessness the individual, the real man.

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Love
Sacred
Full
Moral
Persecutes
Religious
Spook
Individual
Whoso
True
Humane
Real
Dull
Men
Loves

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The habit of the religious way of thinking has biased our mind so grievously that we are - terrified at ourselves in our nakedness and naturalness it has degraded us so that we deem ourselves depraved by nature, born devils.
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What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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Freedom cannot be granted. It must be taken.
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Yes, yes, children must early be made to practise piety, godliness, and propriety a person of good breeding is one into whom good maxims have been instilled and impressed, poured in through a funnel, thrashed in and preached in.
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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
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Man has not really vanquished Shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghosts or in spirits, but also the belief in the spirit.
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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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The object of the state is always the same: to limit the individual, to tame him, to subordinate him, to subjugate him.
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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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When one is anxious only to live, he easily, in this solicitude, forgets the enjoyment of life. If his only concern is for life, and he thinks if I only have my dear life, he does not apply his full strength to using, i. e., enjoying, life.
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No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.
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Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
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If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
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Crimes spring from fixed ideas.
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What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing.
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The divine is God's concern the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is -- unique, as I am unique. Nothing is more to me than myself!
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Everything sacred is a tie, a fetter.
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Might is a fine thing, and useful for many purposes for one goes further with a handful of might than with a bagful of right.
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In crime the egoist has hitherto asserted himself and mocked at the sacred the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?
Max Stirner