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People is the name of the body, State of the spirit, of that ruling person that has hitherto suppressed me.
Max Stirner
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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
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Writer
Johann Kaspar Schmidt
Persons
Suppressed
Person
Ruling
People
Name
Names
State
Spirit
States
Body
Hitherto
More quotes by Max Stirner
What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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Freedom cannot be granted. It must be taken.
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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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Whoever knows how to take, to defend, the thing, to him belongs property.
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If the child has not an object that it can occupy itself with, it feels ennui for it does not yet know how to occupy itself with itself.
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What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing.
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Is not all the stupid chatter of most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, christianity and so forth, and only seem to go about free because the madhouse in which they walk takes in so broad a space?
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The people is dead! Good-day, Self!
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No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.
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Before what is sacred, people lose all sense of power and all confidence they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee in short, by my conscience.
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From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
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Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?
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If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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When one is anxious only to live, he easily, in this solicitude, forgets the enjoyment of life. If his only concern is for life, and he thinks if I only have my dear life, he does not apply his full strength to using, i. e., enjoying, life.
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Crimes spring from fixed ideas.
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God sinks into dust before man.
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Thus the radii of all education run together into one center which is called personality.
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The men of the future will yet fight their way to many a liberty that we do not even miss.
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