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The habit of the religious way of thinking has biased our mind so grievously that we are - terrified at ourselves in our nakedness and naturalness it has degraded us so that we deem ourselves depraved by nature, born devils.

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Nakedness
Habit
Deem
Religious
Born
Degraded
Nature
Depraved
Mind
Devils
Way
Biased
Grievously
Thinking
Terrified
Naturalness
Devil

More quotes by Max Stirner

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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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Apart from any other basis which might justify a superiority, education, as a power, raised him who possessed it over the weak, who lacked it, and the educated man counted in his circle, however large or small it was, as the mighty, the powerful, the imposing one: for he was an authority.
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Where the world comes in my way - and it comes in my way everywhere - I consume it to quiet the hunger of my egoism. For me you are nothing but - my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use.
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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Crimes spring from fixed ideas.
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Thus the radii of all education run together into one center which is called personality.
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Is not all the stupid chatter of most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, christianity and so forth, and only seem to go about free because the madhouse in which they walk takes in so broad a space?
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People is the name of the body, State of the spirit, of that ruling person that has hitherto suppressed me.
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Everything sacred is a tie, a fetter.
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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
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What I have in my power, that is my own. So long as I assert myself as holder, I am the proprietor of the thing.
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We do not aspire to communal life but to a life apart.
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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If the child has not an object that it can occupy itself with, it feels ennui for it does not yet know how to occupy itself with itself.
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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
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From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
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Freedom cannot be granted. It must be taken.
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Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?
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