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If the child has not an object that it can occupy itself with, it feels ennui for it does not yet know how to occupy itself with itself.
Max Stirner
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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
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Writer
Johann Kaspar Schmidt
Doe
Feels
Children
Ennui
Occupy
Object
Objects
Child
More quotes by Max Stirner
God sinks into dust before man.
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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In crime the egoist has hitherto asserted himself and mocked at the sacred the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?
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If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
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The moral man is necessarily narrow in that he knows no other enemy than the immoral man. He who is not moral is immoral! and accordingly reprobate, despicable, etc. Therefore, the moral man can never comprehend the egoist.
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Before what is sacred, people lose all sense of power and all confidence they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee in short, by my conscience.
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The men of the future will yet fight their way to many a liberty that we do not even miss.
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The habit of the religious way of thinking has biased our mind so grievously that we are - terrified at ourselves in our nakedness and naturalness it has degraded us so that we deem ourselves depraved by nature, born devils.
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Might is a fine thing, and useful for many purposes for one goes further with a handful of might than with a bagful of right.
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Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?
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The object of the state is always the same: to limit the individual, to tame him, to subordinate him, to subjugate him.
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Everything sacred is a tie, a fetter.
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Whoever knows how to take, to defend, the thing, to him belongs property.
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Is not all the stupid chatter of most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, christianity and so forth, and only seem to go about free because the madhouse in which they walk takes in so broad a space?
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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
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No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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We do not aspire to communal life but to a life apart.
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Crimes spring from fixed ideas.
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