Quote

In crime the egoist has hitherto asserted himself and mocked at the sacred the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Proud
Immense
Rumble
Grows
Sky
Hitherto
Break
Sacred
Shameless
Rather
Silent
Gloomy
Doesn
General
Reckless
Ominously
Become
Revolution
Returns
Egoist
May
Crime
Thunder
Asserted
Never
Return
Distant
Mocked

More quotes by Max Stirner

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Yes, yes, children must early be made to practise piety, godliness, and propriety a person of good breeding is one into whom good maxims have been instilled and impressed, poured in through a funnel, thrashed in and preached in.
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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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Thus the radii of all education run together into one center which is called personality.
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The people is dead! Good-day, Self!
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What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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People is the name of the body, State of the spirit, of that ruling person that has hitherto suppressed me.
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The habit of the religious way of thinking has biased our mind so grievously that we are - terrified at ourselves in our nakedness and naturalness it has degraded us so that we deem ourselves depraved by nature, born devils.
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Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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The object of the state is always the same: to limit the individual, to tame him, to subordinate him, to subjugate him.
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He who must expend his life to prolong life cannot enjoy it, and he who is still seeking for his life does not have it and can as little enjoy it.
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When one is anxious only to live, he easily, in this solicitude, forgets the enjoyment of life. If his only concern is for life, and he thinks if I only have my dear life, he does not apply his full strength to using, i. e., enjoying, life.
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Whoever knows how to take, to defend, the thing, to him belongs property.
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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Apart from any other basis which might justify a superiority, education, as a power, raised him who possessed it over the weak, who lacked it, and the educated man counted in his circle, however large or small it was, as the mighty, the powerful, the imposing one: for he was an authority.
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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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The men of the future will yet fight their way to many a liberty that we do not even miss.
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Where the world comes in my way - and it comes in my way everywhere - I consume it to quiet the hunger of my egoism. For me you are nothing but - my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use.
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We do not aspire to communal life but to a life apart.
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