Quote

In crime the egoist has hitherto asserted himself and mocked at the sacred the break with the sacred, or rather of the sacred, may become general. A revolution never returns, but an immense, reckless, shameless, conscienceless, proud—crime, doesn't it rumble in the distant thunder, and don't you see how the sky grows ominously silent and gloomy?

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Never
Return
Distant
Mocked
Proud
Immense
Rumble
Grows
Sky
Hitherto
Break
Sacred
Shameless
Rather
Silent
Gloomy
Doesn
General
Reckless
Ominously
Become
Revolution
Returns
Egoist
May
Crime
Thunder
Asserted

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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
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If the child has not an object that it can occupy itself with, it feels ennui for it does not yet know how to occupy itself with itself.
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From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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The people is dead! Good-day, Self!
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Apart from any other basis which might justify a superiority, education, as a power, raised him who possessed it over the weak, who lacked it, and the educated man counted in his circle, however large or small it was, as the mighty, the powerful, the imposing one: for he was an authority.
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Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?
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God sinks into dust before man.
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If it is right for me, it is right. It is possible that it is wrong for others: let them take care of themselves!
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When one is anxious only to live, he easily, in this solicitude, forgets the enjoyment of life. If his only concern is for life, and he thinks if I only have my dear life, he does not apply his full strength to using, i. e., enjoying, life.
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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Man has not really vanquished Shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghosts or in spirits, but also the belief in the spirit.
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We do not aspire to communal life but to a life apart.
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He who must expend his life to prolong life cannot enjoy it, and he who is still seeking for his life does not have it and can as little enjoy it.
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Whoever knows how to take, to defend, the thing, to him belongs property.
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Thus the radii of all education run together into one center which is called personality.
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Crimes spring from fixed ideas.
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The divine is God's concern the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is -- unique, as I am unique. Nothing is more to me than myself!
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Before what is sacred, people lose all sense of power and all confidence they occupy a powerless and humble attitude toward it. And yet no thing is sacred of itself, but by my declaring it sacred, by my declaration, my judgment, my bending the knee in short, by my conscience.
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