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No knowledge, however thorough and extensive, no brilliance and perspicuity, no dialectic sophistication, will preserve us from the commmonness of thought and will. It is truly not the merit of the school if we do not come out selfish.

Max Stirner

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Max Stirner
Age: 49 †
Born: 1806
Born: October 25
Died: 1856
Died: June 26
Educator
Journalist
Philosopher
Professor Of Philosophy
Translator
Writer
Johann Kaspar Schmidt
Selfish
Dialectics
However
Extensive
Truly
Sophistication
Brilliance
Knowledge
Thorough
Thought
Preserve
School
Preserves
Come
Merit
Dialectic

More quotes by Max Stirner

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Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.
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What matters the party to me? I shall find enough anyhow who unite with me without swearing allegiance to my flag.
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The divine is God's concern the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is -- unique, as I am unique. Nothing is more to me than myself!
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If the child has not an object that it can occupy itself with, it feels ennui for it does not yet know how to occupy itself with itself.
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Religion itself is without genius. There is no religious genius and no one would be permitted to distinguish between the talented and the untalented in religion.
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Only the free and personal man is a good citizen (realist), and even with the lack of particular (scholarly, artistic, etc)culture, a tasteful judge (humanist).
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Whoever knows how to take, to defend, the thing, to him belongs property.
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God sinks into dust before man.
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Might is a fine thing, and useful for many purposes for one goes further with a handful of might than with a bagful of right.
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He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.
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We do not aspire to communal life but to a life apart.
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Now why, if freedom is striven after for love of the I after all - why not choose the I himself as beginning, middle, and end?
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Where the world comes in my way - and it comes in my way everywhere - I consume it to quiet the hunger of my egoism. For me you are nothing but - my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use.
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From the moment when he catches sight of the light of the world, a man seeks to find out himself and get hold of himself out of its confusion, in which he, with everything else, is tossed about in motley mixture.
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Whoso is full of sacred (religious, moral, humane) love loves only the spook, the true man, and persecutes with dull mercilessness the individual, the real man.
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The men of the future will yet fight their way to many a liberty that we do not even miss.
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One is not worthy to have what one, through weakness, lets be taken from him one is not worthy of it because one is not capable of it.
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Freedom cannot be granted. It must be taken.
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Everything sacred is a tie, a fetter.
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If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
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