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To me this technical acceptation seems not applicable here, where we have to deal with the simplest moral precepts, and not with psychological niceties of Buddhist philosophy.

Max Muller

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Max Muller
Age: 76 †
Born: 1823
Born: December 6
Died: 1900
Died: October 28
Educator
Historian
Historian Of Religion
Librarian
Linguist
Mythographer
Translator
University Teacher
Dessau-Rosslau
Friedrich Max Müller
F. M. M.
F. Max Müller
Psychological
Deal
Acceptation
Deals
Niceties
Philosophy
Applicable
Moral
Precepts
Seems
Simplest
Technical
Buddhist

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The evil done by oneself, self-begotten, self-bred, crushes the foolish, as a diamond breaks a precious stone.
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And then when all around grows dark, when we feel utterly alone, when all men right and left pass us by and know us not, a forgotten feeling rises in the breast.
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Soon the child learns that there are strangers, and ceases to be a child.
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The gospel is the fulfillment of all hopes, the perfection of all philosophy, the interpretation of all revelation, the key to all the seeming contradictions of the physical and moral world.
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In the history of the world the Vedas fill a gap which no literary work in any other language could fill. I maintain that to everybody who cares for himself for his ancestors for his intellectual development a study of the Vedic literature is indeed indispensable.
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The wise who control their body, who control their tongue, the wise who control their mind, are indeed well controlled.
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Not far from our house, and opposite the old church with the golden cross, stood a large building, even larger than the church, and having many towers.
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He who, though dressed in fine apparel, exercises tranquillity, is quiet, subdued, restrained, chaste, and has ceased to find fault with all other beings, he indeed is an ascetic.
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He who, by causing pain to others, wishes to obtain pleasure for himself, he, entangled in the bonds of hatred, will never be free from hatred.
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The person who knows only one religion does not know any religion.
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It is the heart that makes the critic, not the nose.
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There never was a false god, nor was there ever really a false religion, unless you call a child a false man.
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There is no book in the world that is so thrilling, stirring and inspiring as the Upanishads.
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Whoever knows it also knows that in love there is no More and no Less but that he who loves can only love with the whole heart, and with the whole soul with all his strength and with all his will.
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I was so astonished that another had penetrated so deeply into the secrets of my soul, and that he knew what I did not know myself, that when I recovered from it he had already been long upon the street.
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Thus one memory follows another until the waves dash together over our heads, and a deep sigh swells the breast, which warns us that we have forgotten to breathe in the midst of these pure thoughts.
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When the evil deed, after it has become known, brings sorrow to the fool, then it destroys his bright lot, nay, it cleaves his head.
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Would not the child's heart break in despair when the first cold storm of the world sweeps over it, if the warm sunlight of love from the eyes of mother and father did not shine upon him like the soft reflection of divine light and love?
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Childhood has its secrets and its mysteries but who can tell or who can explain them!
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Yes, now I understood for the first time that my soul was not so poor and empty as it had seemed to me, and that it had been only the sun that was lacking to open all its germs, and buds to the light.
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