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The philosopher will ask himself ... if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.

Maurice Merleau-Ponty

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Maurice Merleau-Ponty
Age: 53 †
Born: 1908
Born: March 14
Died: 1961
Died: May 3
Aesthetician
Art Theorist
Philosopher
Professor
Rochefort-sur-Mer
Maurice Jean Jacques Merleau-Ponty
False
Criticism
Limits
Suggesting
Christianity
Introduced
Philosophy
Limit
Asks
Philosopher
History
Presses
Gods

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It is the essence of certainty to be established only with reservations.
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Montaigne [puts] not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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[The sensate body possesses] an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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The photograph keeps open the instants which the onrush of time closes up forthwith it destroys the overtaking, the overlapping, the metamorphosis of time.
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The body is our general medium for having a world.
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I live in the facial expressions of the other, as I feel him living in mine.
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
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Thought without language, says Lavelle, would not be a purer thought it would be no more than the intention to think. And his last book offers a theory of expressiveness which makes of expression not a faithful image of an already realized interior being, but the very means by which it is realized.
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I discover vision, not as a 'thinking about seeing,' to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another's gaze.
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My hold on the past and the future is precarious and my possession of my own time is always postponed until a stage when I may fully understand it, yet this stage can never be reached, since it would be one more moment bounded by the horizon of its future, and requiring in its turn, further developments in order to be understood.
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The flesh is at the heart of the world.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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The phenomenological world is not the bringing to explicit expression of a pre-existing being, but the laying down of being. Philosophy is not the reflection of a pre-existing truth, but, like art, the act of bringing truth into being.
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Our view of man will remain superficial so long as we fail to go back to that origin [of silence], so long as we fail to find, beneath the chatter of words, the primordial silence, and as long as we do not describe the action which breaks this silence. the spoken word is a gesture, and its meaning, a world.
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The world is... the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
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The full meaning of a language is never translatable into another. We may speak several languages but one of them always remains the one in which we live. In order completely to assimilate a language it would be necessary to make the world which it expresses one's own and one never does belong to two worlds at once.
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We know not through our intellect but through our experience.
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The body is to be compared, not to a physical object, but rather to a work of art.
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I may speak many languages, but there remains one in which I live.
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To ask for an explanation is to explain the obscure by the more obscure.
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