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[The sensate body possesses] an art of interrogating the sensible according to its own wishes, an inspired exegesis.

Maurice Merleau-Ponty

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Maurice Merleau-Ponty
Age: 53 †
Born: 1908
Born: March 14
Died: 1961
Died: May 3
Aesthetician
Art Theorist
Philosopher
Professor
Rochefort-sur-Mer
Maurice Jean Jacques Merleau-Ponty
Inspired
Wish
Art
Interrogating
Body
Exegesis
Possesses
Wishes
Sensible
According

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Everyone is alone and yet nobody can do without other people, not just because they are useful... but also when it comes to happiness.
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The philosopher will ask himself ... if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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The number and richness of man's signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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I may speak many languages, but there remains one in which I live.
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The world is... the natural setting of, and field for, all my thoughts and all my explicit perceptions. Truth does not inhabit only the inner man, or more accurately, there is no inner man, man is in the world, and only in the world does he know himself.
Maurice Merleau-Ponty
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Montaigne [puts] not self-satisfied understanding but a consciousness astonished at itself at the core of human existence.
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Our body is not in space like things it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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The full meaning of a language is never translatable into another. We may speak several languages but one of them always remains the one in which we live. In order completely to assimilate a language it would be necessary to make the world which it expresses one's own and one never does belong to two worlds at once.
Maurice Merleau-Ponty
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Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
Maurice Merleau-Ponty
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The child lives in a world which he unhesitatingly believes accessible to all around him.
Maurice Merleau-Ponty
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I discover vision, not as a 'thinking about seeing,' to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another's gaze.
Maurice Merleau-Ponty
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Our view of man will remain superficial so long as we fail to go back to that origin [of silence], so long as we fail to find, beneath the chatter of words, the primordial silence, and as long as we do not describe the action which breaks this silence. the spoken word is a gesture, and its meaning, a world.
Maurice Merleau-Ponty
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The flesh is at the heart of the world.
Maurice Merleau-Ponty
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I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us.
Maurice Merleau-Ponty
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We know not through our intellect but through our experience.
Maurice Merleau-Ponty
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The photograph keeps open the instants which the onrush of time closes up forthwith it destroys the overtaking, the overlapping, the metamorphosis of time.
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I am not in front of my body, I am in it or rather I am it... If we can still speak of interpretation in relation to the perception of one's own body, we shall have to say that it interprets itself.
Maurice Merleau-Ponty
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
Maurice Merleau-Ponty
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
Maurice Merleau-Ponty
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The body is our general medium for having a world.
Maurice Merleau-Ponty