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Ah! two desires toss about The poet's feverish blood One drives him to the world without, And one to solitude.

Matthew Arnold

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Matthew Arnold
Age: 65 †
Born: 1822
Born: December 24
Died: 1888
Died: April 15
Journalist
Literary Critic
Poet
School Inspector
University Teacher
Writer
Laleham
Surrey
World
Drives
Desires
Solitude
Poet
Blood
Desire
Two
Feverish
Without
Toss

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Protestantism has the method of Jesus with His secret too much left out of mind Catholicism has His secret with His method too much left out of mind neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.
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The world hath failed to impart the joy our youth forebodes failed to fill up the void which in our breasts we bear.
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Weep bitterly over the dead, for he is worthy, and then comfort thyself drive heaviness away: thou shall not do him good, but hurt thyself.
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The governing idea of Hellenism is spontaneity of consciousness that of Hebraism, strictness of conscience .
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Sand-strewn caverns, cool and deep, Where the winds are all asleep Where the spent lights quiver and gleam Where the salt weed sways in the stream.
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Once read thy own breast right, And thou hast done with fears.
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Is it so small a thing to have enjoyed the sun, to have lived light in the sky, to have loved, to have thought, to have done?
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Whoever sets himself to see things as they are will find himself one of a very small circle but it is only by this small circle resolutely doing its own work that adequate ideas will ever get current at all.
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Alas! is even love too weak To unlock the heart, and let it speak?
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Eutrapelia . A happy and gracious flexibility, Pericles calls this quality of the Athenians...lucidity of thought, clearness and propriety of language, freedom from prejudice and freedom from stiffness, openness of mind, amiability of manners.
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The power of the Latin classic is in character , that of the Greek is in beauty . Now character is capable of being taught, learnt, and assimilated: beauty hardly.
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Nature's great law, and the law of all men's minds? To its own impulse every creature stirs: Live by thy light, and Earth will live by hers.
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ForTime, not Corydon, hath conquered thee.
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The sea of faith Was once, too, at the full, and round earth's shore Lay like the folds of a bright girdle furled. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
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Joy comes and goes, hope ebbs and flows Like the wave Change doth unknit the tranquil strength of men. Love tends life a little grace, A few sad smiles and then, Both are laid in one cold place, In the grave.
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Not deep the poet sees, but wide.
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Weary of myself, and sick of asking What I am, and what I ought to be, At this vessel's prow I stand, which bears me Forwards, forwards, o'er the starlit sea.
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And thou, who didst the stars and sunbeams know, / Self-schooled, self-scanned, self-honoured, self-secure / Didst tread on earth unguessed at. Better so!.
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Like driftwood spares which meet and pass Upon the boundless ocean-plain, So on the sea of life, alas! Man nears man, meets, and leaves again.
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Let the long contention cease! / Geese are swans, and swans are geese.
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