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Ah! two desires toss about The poet's feverish blood One drives him to the world without, And one to solitude.
Matthew Arnold
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Matthew Arnold
Age: 65 †
Born: 1822
Born: December 24
Died: 1888
Died: April 15
Journalist
Literary Critic
Poet
School Inspector
University Teacher
Writer
Laleham
Surrey
Solitude
Poet
Blood
Desire
Two
Feverish
Without
Toss
World
Drives
Desires
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Life is not having and getting, but being and becoming
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Sanity -- that is the great virtue of the ancient literature the want of that is the great defect of the modern, in spite of its variety and power.
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It is almost impossible to exaggerate the proneness of the human mind to take miracles as evidence, and to seek for miracles as evidence.
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Waiting for the spark from heaven to fall.
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With aching hands and bleeding feet We dig and heap, lay stone on stone We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return All we have built do we discern.
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To have the sense of creative activity is the great happiness and the great proof of being alive.
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Oxus, forgetting the bright speed he had In his high mountain cradle in Pamere, A foiled circuitous wanderertill at last The longed-for dash of waves is heard, and wide His luminous home of waters opens, bright And tranquil, from whose floor the new-bathed stars Emerge, and shine upon the Aral Sea.
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Culture, then, is a study of perfection, and perfection which insists on becoming something rather than in having something, in an inward condition of the mind and spirit, not in an outward set of circumstances.
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Calm's not life's crown, though calm is well.
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Come, dear children, let us away Down and away below!
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If Paris that brief flight allow, My humble tomb explore! It bears: Eternity, be thou My refuge! and no more.
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Physician of the Iron Age, Goethe has done his pilgrimage. He took the suffering human race, He read each wound, each weakness clear -- And struck his finger on the place, And said -- Thou ailest here, and here.
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Weary of myself, and sick of asking What I am, and what I ought to be, At this vessel's prow I stand, which bears me Forwards, forwards, o'er the starlit sea.
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ForTime, not Corydon, hath conquered thee.
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The power of the Latin classic is in character , that of the Greek is in beauty . Now character is capable of being taught, learnt, and assimilated: beauty hardly.
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We do not what we ought What we ought not, we do And lean upon the thought That chance will bring us through But our own acts, for good or ill, are mightier powers.
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The freethinking of one age is the common sense of the next.
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Others abide our question. Thou art free. We ask and ask. Thou smilest and art still, Out-topping knowledge.
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Like driftwood spares which meet and pass Upon the boundless ocean-plain, So on the sea of life, alas! Man nears man, meets, and leaves again.
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