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The world hath failed to impart the joy our youth forebodes failed to fill up the void which in our breasts we bear.

Matthew Arnold

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Matthew Arnold
Age: 65 †
Born: 1822
Born: December 24
Died: 1888
Died: April 15
Journalist
Literary Critic
Poet
School Inspector
University Teacher
Writer
Laleham
Surrey
Failed
Fill
Bear
Bears
Youth
Impart
Joy
Breasts
Happiness
Hath
World
Void

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Culture is properly described as the love of perfection it is a study of perfection.
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Our inequality materializes our upper class, vulgarizes our middle class, brutalizes our lower class.
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Calm soul of all things! make it mine To feel, amid the city's jar, That there abides a peace of thine, Man did not make, and cannot mar! The will to neither strive nor cry, The power to feel what others give! Calm, calm me more! nor let me die Before I have begun to live.
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Alas! is even love too weak To unlock the heart, and let it speak?
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Mind is a light which the Gods mock us with, To lead those false who trust it.
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Who hesitate and falter life away, and lose tomorrow the ground won today.
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Joy comes and goes, hope ebbs and flows Like the wave Change doth unknit the tranquil strength of men. Love tends life a little grace, A few sad smiles and then, Both are laid in one cold place, In the grave.
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In our English popular religion the common conception of a future state of bliss is that of ... a kind of perfected middle-class home, with labour ended, the table spread, goodness all around, the lost ones restored, hymnody incessant.
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To the Bible men will return and why? Because they cannot do without it.
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Culture, then, is a study of perfection, and perfection which insists on becoming something rather than in having something, in an inward condition of the mind and spirit, not in an outward set of circumstances.
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Others abide our question. Thou art free. We ask and ask. Thou smilest and art still, Out-topping knowledge.
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Use your gifts faithfully, and they shall be enlarged practice what you know, and you shall attain to higher knowledge.
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The uppermost idea with Hellenism is to see things as they really are the uppermost ideas with Hebraism is conduct and obedience.Nothing can do away with this ineffaceable difference. The Greek quarrel with the body and its desires is, that they hinder right thinking the Hebrew quarrel with them is, that they hinder right acting.
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Is it so small a thing to have enjoyed the sun, to have lived light in the sky, to have loved, to have thought, to have done?
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Tis not to see the world As from a height, with rapt prophetic eyes, And heart profoundly stirred And weep, and feel the fullness of the past, The years that are not more.
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Protestantism has the method of Jesus with His secret too much left out of mind Catholicism has His secret with His method too much left out of mind neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.
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We do not what we ought What we ought not, we do And lean upon the thought That chance will bring us through But our own acts, for good or ill, are mightier powers.
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We cannot kindle when we will The fire which in the heart resides, The spirit bloweth and is still, In mystery our soul abides: But tasks in hours of insight will'd Can be through hours of gloom fulfill'd.
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The difference between genuine poetry and the poetry of Dryden, Pope, and all their school, is briefly this: their poetry is conceived and composed in their wits, genuine poetry is conceived and composed in the soul.
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Oxus, forgetting the bright speed he had In his high mountain cradle in Pamere, A foiled circuitous wanderertill at last The longed-for dash of waves is heard, and wide His luminous home of waters opens, bright And tranquil, from whose floor the new-bathed stars Emerge, and shine upon the Aral Sea.
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