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I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good.
Martin Luther King, Jr.
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Martin Luther King, Jr.
Age: 39 †
Born: 1929
Born: January 15
Died: 1968
Died: April 4
Civil Rights Advocate
Human Rights Activist
Humanitarian
Leader
Minister
Pacifist
Pastor
Peace Activist
Politician
Preacher
Theologian
Atlanta
Georgia
MLK
Martin Luther King
Dr. King
Michael King
Michael King Jr.
M.L. King
Martin Luther
Jr. King
Martin Luther King
Jr.
Convinced
Became
Moral
Evil
Much
Disobedience
Good
Cooperation
Protest
Obligation
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Of all the forms of inequality, injustice in health care is the most shocking and inhumane.
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There is within human nature an amazing potential for goodness.
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We are prone to judge success by the index of our salaries or the size of our automobiles rather than by the quality of our service and relationship to mankind.
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Our age is one of guided missiles and unguided men.
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The great military leaders of the past have gone, their empires have crumbled and burned to ashes. But the empire of Jesus, built solidly and majestically on the foundation of love, is still growing.
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Our children need our presence, not our presents.
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We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter.
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So when Jesus says Love your enemies, he is setting forth a profound and ultimately inescapable admonition.
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I know that God is not going to willfully hurt us. Why there is suffering is the business of the Lord, but He never seems to give us more than we can bear.
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All life is interrelated. The agony of the poor impoverishes the rich the betterment of the poor enriches the rich. We are inevitably our brother's keeper because we are our brother's brother. Whatever affects one directly affects all indirectly.
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There are more Negroes in jail with me than there are on the voting rolls.
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We must rapidly begin the shift from a thing-oriented society to a person-oriented society.
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The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a sense of futility.
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