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We still by no means think decisively enough about the essence of action.
Martin Heidegger
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Martin Heidegger
Age: 86 †
Born: 1889
Born: September 26
Died: 1976
Died: May 26
Philosopher
Poet
University Teacher
Meßkirch
Heidegger
Action
Stills
Still
Enough
Mean
Think
Decisively
Thinking
Essence
Means
More quotes by Martin Heidegger
Making itself intelligible is suicide for philosophy.
Martin Heidegger
Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth
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Why are there beings at all, instead of Nothing?
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In order to remain silent Da-sein must have something to say.
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Temporality temporalizes as a future which makes present in the process of having been.
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We should live totally in the face of the night and of the Evil.
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Tell me how you read and I'll tell you who you are.
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We should never allow our fears or the expectations of others to set the frontiers of our destiny.
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The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
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Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor.
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The Fuhrer alone is the present and future German reality and its law. Learn to know ever more deeply: from now on every single thing demands decision, and every action responsibility.
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A man's first bond is that which ties him into the national community.
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The senses do not enable us to cognize any entity in its Being they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies....they tell us nothing about entities in their Being.
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The song still remains which names the land over which it sings.
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The German language speaks Being, while all the others merely speak of Being.
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What was Aristotle’s life?’ Well, the answer lay in a single sentence: ‘He was born, he thought, he died.’ And all the rest is pure anecdote.
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Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.
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What is peddled about nowadays as philosophy, especially that of N.S. [National Socialism], but has nothing to do with the inner truth and greatness of that movement [namely the encounter between global technology and modern humanity] is nothing but fishing in that troubled sea of values and totalities.
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Dwelling is not primarily inhabiting but taking care of and creating that space within which something comes into its own and flourishes.
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True time is four-dimensional.
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